Monday 15 November 2021

Habakkuk chapter 1 and 2:1 Afterwords

Why is my translation different from the NRSV? 197 different roots are used in this chapter - a sizeable quick study. Yes - even when you have translated the whole Hebrew canon, every section is still a study - there's always something more to check in the puzzle.

One thing I noted when reading this section of the SimHebrew Bible: one has to ask whose voice is being heard in each section. There is a narrator in v 1, a plea from the prophet in vv 2-4, Verse 5 is recognition of the pending action of Yahweh - then the prophet switches into the voice of Yahweh in verses 6-11. Verse 12-17 is the prophet addressing Yahweh. Then verse 1 of chapter 2 is the prophet waiting for his own correction. I find it took time to get the sense of the voices. The NRSV is no easier to read and I think it distorts the content severely. As the preacher said before the service - it's not sinful mortals in the hand of an angry God, its angry (and sinful) mortals in the hands of a loving God. And anger is fine in its place - but we need a place to put it when our sense of justice and correction is exercised.

From the point of view of my style in deciphering a translation for the passage, I found these issues to be the most disappointing with respect to the NRSV.

Verse 1: NRSV: the oracle is a bad choice. This word is related to what is lifted up. So I use load (nwa)  to distinguish this word from burden (sbl) and also from oracle (nam). I suspect these differing roots used in different context and by different prophets are significant. They might be local idioms, historical development of the language, or a particular class of vision or speech-acts. Whatever it is, the Hebrew is a different word so the English should be also. You can check my usage via the glossary in the online concordance. [By the way, I have repaired all the root links to the glossary for the set of posts on the oratorio. My program was setting them for an e-book rather than for the blog. Sorry about that!]

Verse 7: NRSV has dignity for the rare stem pvg. But for the same word in Genesis they use stunned. Really! This too violates my sense of how a language speaks. I think it is unlikely that the Genesis usage needs to be so contradictory. While there is change over time, and variation within region or even from writer to writer, it takes more information than 6 uses to be quite so fickle with gloss choice. (Though I might fail this way occasionally too.)

Verse 12: NRSV has from of old or the like, it's fine and the same as the rendering in the Jerusalem Bible, but I don't see why. I wondered if the Masoretic tradition had decided that qdm might be always one way or the other, but I don't think so. The sense has to be determined from whatever one can tell from the context. The current threat is from the east - why change the point of view mid thought to remind us of the agelessness of God?

NRSV assumes rock is an invocation of God, OK if you like, but for correction they have punishmentWhen you find this p word in a translation of the Old Testament, cross it out. It just reflects a prejudiced and perverse mindset. Besides the fact that imputing a punishing mindset to God is inaccurate reporting, in this case particularly, the gloss must match what is used of the prophet in 2:1 where the same root is repeated a few verses later. I pointed this out in the prior post. I would chose correction or reproof. The sense of this root ick can also include referee. Again I have been careful to use different English roots for different Hebrew roots, respecting the words of the text. I also allow multiple related English words for a single Hebrew root. (My decisions are transparent in the concordance. I welcome informed feedback.)

As I pondered this passage, I thought Chaldea for me today is the threat of climate change, a devouring enemy if ever there was one, and clearly both a judgment and a call to correction - but emphatically not punishment

The service with its excellent music is available here. Push it ahead to the start at about 13 minutes in.

Habakkuk 1

The opening line of Habakkuk

Syllables: 459. Words: 197. Roots: 135. Root Recurrence: 48%. Average per verse: 5.5.
הַמַּשָׂא֙ אֲשֶׁ֣ר חָזָ֔ה חֲבַקּ֖וּק הַנָּבִֽיא 1 The load which Habakkuk the prophet gazed on.
a hmwa awr kzh kbquq hnbia 13
hm/wa awr kzh kbqvq h/nbia
עַד־אָ֧נָה יְהוָ֛ה שִׁוַּ֖עְתִּי וְלֹ֣א תִשְׁמָ֑ע
אֶזְעַ֥ק אֵלֶ֛יךָ חָמָ֖ס וְלֹ֥א תוֹשִֽׁיעַ
2 How long please, Yahweh, will I cry and you will not hear?
Will I appeal to you of violence and you will not save?
b yd-anh ihvh wivvyti vla twmy
azyq aliç kms vla towiy
12
12
yd anh ihvh wvy\ti v/la t/wmy
a/zyq al\ic kms v/la tv/wy
לָ֣מָּה תַרְאֵ֤נִי אָ֙וֶן֙ וְעָמָ֣ל תַּבִּ֔יט וְשֹׁ֥ד וְחָמָ֖ס לְנֶגְדִּ֑י
וַיְהִ֧י רִ֦יב וּמָד֖וֹן יִשָּֽׂא
3 ♪B Why do you show me mischief and misery you make me notice, and devastation and violence before me?
And there is contention and sentence borne.
g lmh trani avvn vyml tbi't vwod vkms lngdi
vihi rib umdon iiwa
20
8
lmh t/ra\ni avn v/yml t/b+ v/wd v/kms l/ngd\i
vi/hi rib vm/dvn i/wa
עַל־כֵּן֙ תָּפ֣וּג תּוֹרָ֔ה וְלֹֽא־יֵצֵ֥א לָנֶ֖צַח מִשְׁפָּ֑ט
כִּ֤י רָשָׁע֙ מַכְתִּ֣יר אֶת־הַצַּדִּ֔יק עַל־כֵּ֛ן יֵצֵ֥א מִשְׁפָּ֖ט מְעֻקָּֽל
4 Therefore numbed is instruction and lasting judgment fails to emerge,
for wickedness encircles the righteous one, therefore crooked judgment emerges.
d yl-cn tpug torh vla-iixa lnxk mwp't
ci rwy mctir at-hxdiq yl-cn iixa mwp't myuql
14
18
yl cn t/pvg tvrh v/la ixa l/nxk m/wp+
ci rwy m/ctr at h/xdiq yl cn ixa m/wp+ m/yql
רְא֤וּ בַגּוֹיִם֙ וְֽהַבִּ֔יטוּ וְהִֽתַּמְּה֖וּ תְּמָ֑הוּ
כִּי־פֹ֙עַל֙ פֹּעֵ֣ל בִּֽימֵיכֶ֔ם לֹ֥א תַאֲמִ֖ינוּ כִּ֥י יְסֻפָּֽר
5 See among the nations and take note and marvel with astonishment,
for he worked a work in your days you would not have believed though it were recounted.
h rau bgoiim vhbi'tu vhitmhu tmhu
ci-poyl poyl bimicm la taminu ci isupr
16
16
ra\v b/gvi\m vh/b+\v vh/tmh\v tmh\v
ci pyl pyl b/im\icm la t/amnv ci i/spr
כִּֽי־הִנְנִ֤י מֵקִים֙ אֶת־הַכַּשְׂדִּ֔ים הַגּ֖וֹי הַמַּ֣ר וְהַנִּמְהָ֑ר
הַֽהוֹלֵךְ֙ לְמֶרְחֲבֵי־אֶ֔רֶץ לָרֶ֖שֶׁת מִשְׁכָּנ֥וֹת לֹּא־לֽוֹ
6 For note me well, I raise up the Chaldeans, the bitter and swift nation,
to rush into the broad land to possess dwellings that are not theirs.
v ci-hnni mqim at-hcwdim hgoi hmr vhnmhr
hholç lmrkbi-arx lrwt mwcnot la-lo
18
15
ci h/n\ni m/qim at h/cwdi\m h/gvi h/mr vhn/mhr
h/hvlc lm/rkb\i arx l/rw\t m/wcn\vt la l\v
אָיֹ֥ם וְנוֹרָ֖א ה֑וּא
מִמֶּ֕נּוּ מִשְׁפָּט֥וֹ וּשְׂאֵת֖וֹ יֵצֵֽא
7 Horrible and feared it is.
From this its judgment and its forbearance will emerge.
z aiom vnora hua
mmnu mwp'to uwato iixa
6
11
aim vnv/ra hva
m/mn\v m/wp+\v v/wa\tv ixa
וְקַלּ֨וּ מִנְּמֵרִ֜ים סוּסָ֗יו וְחַדּוּ֙ מִזְּאֵ֣בֵי עֶ֔רֶב וּפָ֖שׁוּ פָּֽרָשָׁ֑יו
וּפָֽרָשָׁיו֙ מֵרָח֣וֹק יָבֹ֔אוּ יָעֻ֕פוּ כְּנֶ֖שֶׁר חָ֥שׁ לֶאֱכֽוֹל
8 And fleeter than leopards are its horses, and keener than wolves of evening, its cavaliers frisk about.
And its cavaliers come from afar. They fly like an eagle hurrying to eat.
k vqlu mnmrim susiv vkdu mzabi yrb upwu prwiv
uprwiv mrkoq iboau iyupu cnwr kw lacol
22
19
v/ql\v m/nmr\im svs\iv v/kd\v m/zab\i yrb v/pw\v prw\iv
v/prw\iv m/rkq i/ba\v i/yp\v c/nwr kw l/acl
כֻּלֹּה֙ לְחָמָ֣ס יָב֔וֹא מְגַמַּ֥ת פְּנֵיהֶ֖ם קָדִ֑ימָה
וַיֶּאֱסֹ֥ף כַּח֖וֹל שֶֽׁבִי
9 All for violence it comes, their faces pumped up as the east wind,
and it gathers captives as in a dance.
't culo lkms iboa mgmt pnihm qdimh
viasof ckol wbi
16
8
cl\h l/kms i/bva mgm\t pn\ihm qd\imh
vi/asp c/kvl wb\i
וְהוּא֙ בַּמְּלָכִ֣ים יִתְקַלָּ֔ס וְרֹזְנִ֖ים מִשְׂחָ֣ק ל֑וֹ
ה֚וּא לְכָל־מִבְצָ֣ר יִשְׂחָ֔ק וַיִּצְבֹּ֥ר עָפָ֖ר וַֽיִּלְכְּדָֽהּ
10 And it, among sovereigns, ridicules them, and the rule-makers laugh at it.
Itself, at all enclosure it laughs and it accumulates dust and catches it.
i vhua bmlcim itqls vroznim mwkq lo
hua lcl-mbxr iwkq vixbor ypr vilcdh
14
16
v/hva b/mlc\im it/qls v/rzn\im m/wkq l\v
hva l/cl m/bxr i/wkq vi/xbr ypr vi/lcd\h
אָ֣ז חָלַ֥ף ר֛וּחַ וַֽיַּעֲבֹ֖ר וְאָשֵׁ֑ם
ז֥וּ כֹח֖וֹ לֵאלֹהֽוֹ
11 ♪B Then it is renewed in spirit when it has passed through and been declared guilty.
This is its power for its god.
ia az klf ruk viybor vawm
zu coko laloho
12
6
az klp rvk vi/ybr v/awm
zv ck\v l/al\hv
הֲל֧וֹא אַתָּ֣ה מִקֶּ֗דֶם יְהוָ֧ה אֱלֹהַ֛י קְדֹשִׁ֖י לֹ֣א נָמ֑וּת
יְהוָה֙ לְמִשְׁפָּ֣ט שַׂמְתּ֔וֹ וְצ֖וּר לְהוֹכִ֥יחַ יְסַדְתּֽוֹ
12 Are not you from the east, Yahweh my God, my Holy One? We will not die.
Yahweh, for judgment, you have set it up, and for a rock of correction you have founded it.
ib hloa ath mqdm ihvh alohii qdowi la nmut
ihvh lmwp't wmto vxur lhocik isdto
18
16
h/lva ath m/qdm ihvh alh\i qdw\i la n/mvt
ihvh lm/wp+ wm\tv v/xvr lhv/ck isd\tv
טְה֤וֹר עֵינַ֙יִם֙ מֵרְא֣וֹת רָ֔ע וְהַבִּ֥יט אֶל־עָמָ֖ל לֹ֣א תוּכָ֑ל
לָ֤מָּה תַבִּיט֙ בּֽוֹגְדִ֔ים תַּחֲרִ֕ישׁ בְּבַלַּ֥ע רָשָׁ֖ע צַדִּ֥יק מִמֶּֽנּוּ
13 Too clean of eyes than to see evil and you cannot notice misery?
Why do you notice the treacherous? You are silent when wickedness swallows one more righteous than itself.
ig 'thor yiniim mraot ry vhbi't al-yml la tucl
lmh tbi't bogdim tkriw bbly rwy xdiq mmnu
16
19
+hr yin\im m/ra\vt ry vh/b+ al yml la tv/cl
lmh t/b+ bvgd\im t/krw b/bly rwy xdiq m/mn\v
וַתַּעֲשֶׂ֥ה אָדָ֖ם כִּדְגֵ֣י הַיָּ֑ם
כְּרֶ֖מֶשׂ לֹא־מֹשֵׁ֥ל בּֽוֹ
14 And you make humanity as the fish of the sea,
as a creeper that has no governor over it.
id vtywh adm cdgi him
crmw la-mowl bo
10
6
vt/ywh adm c/dg\i h/im
c/rmw la mwl b\v
כֻּלֹּה֙ בְּחַכָּ֣ה הֵֽעֲלָ֔ה יְגֹרֵ֣הוּ בְחֶרְמ֔וֹ וְיַאַסְפֵ֖הוּ בְּמִכְמַרְתּ֑וֹ
עַל־כֵּ֖ן יִשְׂמַ֥ח וְיָגִֽיל
15 All of it with a fishhook brought up, it gullets them in utter destruction, and it gathers them into its own cravings,
therefore it will be glad and it will rejoice.
'tv culo bkch hiylh igorhu bkrmo viasphu bmcmrto
yl-cn iwmk vigil
24
7
cl\h b/kch h/ylh i/gr\hv b/krm\v vi/asp\hv bm/cmr\tv
yl cn i/wmk vi/gil
עַל־כֵּן֙ יְזַבֵּ֣חַ לְחֶרְמ֔וֹ וִֽיקַטֵּ֖ר לְמִכְמַרְתּ֑וֹ
כִּ֤י בָהֵ֙מָּה֙ שָׁמֵ֣ן חֶלְק֔וֹ וּמַאֲכָל֖וֹ בְּרִאָֽה
16 Therefore it will offer its utter destruction and burn incense to its own cravings,
for in them is the oil of its share and its plenteous food.
'tz yl-cn izbk lkrmo viq'tr lmcmrto
ci bhmh wmn klqo umaclo briah
16
16
yl cn i/zbk l/krm\v vi/q+r lm/cmr\tv
ci b/hm\h wmn klq\v vm/acl\v bra\h
הַ֥עַל כֵּ֖ן יָרִ֣יק חֶרְמ֑וֹ
וְתָמִ֛יד לַהֲרֹ֥ג גּוֹיִ֖ם לֹ֥א יַחְמֽוֹל ס
17 ♪f Will it therefore empty its utter destruction,
and continually slay nations without pity?
iz hyl cn iriq krmo
vtmid lhrog goiim la ikmol s
7
12
h/yl cn i/riq krm\v
v/tmid l/hrg gvi\m la i/kml
Recurrence patterns: 
Word / Gloss12345678910123456789201234567VsStem
המשא the load
1נשא
יהוה Yahweh
2יהוה
ולא and not
2לא
אליך to you
2אל
חמס violence
2חמס
ולא and not
2לא
למה why
3למה
תראני do you show me
3ראה
ועמל and misery
3עמל
תביט you make me notice
3נבט
וחמס and violence
3חמס
ישא borne
3נשא
על --
4על
כן therefore
4כן
ולא and fails
4לא
יצא to emerge
4יצא
משפט judgment
4שפט
כי for
4כי
רשע wickedness
4רשע
את --
4את
הצדיק the righteous one
4צדיק
על --
4על
כן therefore
4כן
יצא emerges
4יצא
משפט judgment
4שפט
ראו see
5ראה
בגוים among the nations
5גוי
והביטו and take note
5נבט
והתמהו and marvel
5תמה
תמהו with astonishment
5תמה
כי for
5כי
פעל he worked
5פעל
פעל a work
5פעל
לא not
5לא
כי though
5כי
כי for
6כי
את --
6את
הגוי the nation
6גוי
לא not
6לא
לו that are theirs
6ל
הוא it is
7הוא
ממנו from this
7מן
משפטו its judgment
7שפט
ושאתו and its forbearance
7נשא
יצא will emerge
7יצא
פרשיו its cavaliers
8פרש
ופרשיו and its cavaliers
8פרש
יבאו come
8בוא
לאכול to eat
8אכל
כלה all
9כל
לחמס for violence
9חמס
יבוא it comes
9בוא
קדימה as the east wind
9קדם
ויאסף and it gathers
9אספ
והוא and it
10הוא
משחק laugh
10שחק
לו at it
10ל
הוא itself
10הוא
לכל at all
10כל
ישחק it laughs
10שחק
לאלהו for its god
11אל
מקדם from the east
12קדם
יהוה Yahweh
12יהוה
לא not
12לא
יהוה Yahweh
12יהוה
למשפט for judgment
12שפט
מראות than to see
13ראה
והביט and you notice
13נבט
אל --
13אל
עמל misery
13עמל
לא not
13לא
למה why
13למה
תביט do you notice
13נבט
רשע wickedness
13רשע
צדיק one more righteous
13צדיק
ממנו than itself
13מן
לא without
14לא
כלה all of it
15כל
בחרמו in utter destruction
15חרם
ויאספהו and it gathers them
15אספ
במכמרתו into its own cravings
15כמר
על --
15על
כן therefore
15כן
על --
16על
כן therefore
16כן
לחרמו its utter destruction
16חרם
למכמרתו to its own cravings
16כמר
כי for
16כי
ומאכלו and its food
16אכל
העל --
17על
כן therefore
17כן
חרמו its utter destruction
17חרם
גוים nations
17גוי
לא without
17לא



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