Psalms 6

One more in sequence - The text is below. I have added back the Fn (first-note) column that shows the first note for a verse.

Quite likely based on the first note, I would reason that verses 4 and 6 are connected to 3 and 5 respectively. Verse 10, on the other hand, though starting dramatically on the dominant seems to signal a resumption following a pause in which the poet has received assurance from the one whose anger was feared. It's like the sign in the English Underground: mind the gap. Psalms have to be read slowly.

thlim v		Fn	Psalms 6	Min	Max	Syll
לַמְנַצֵּ֣חַ בִּ֭נְגִינוֹת עַֽל־הַשְּׁמִינִ֗ית מִזְמ֥וֹר לְדָוִֽד	a lmnxk bnginot yl-hwminit mzmor ldvid		1 For the leader on strings over octaves. A psalm of David.	3e	4B	16
יְֽהוָ֗ה אַל־בְּאַפְּךָ֥ תוֹכִיחֵ֑נִי וְֽאַל־בַּחֲמָתְךָ֥ תְיַסְּרֵֽנִי	b ihvh al-bapç tocikni val-bkmtç tiisrni		2 Yahweh, do not in your anger correct me, and do not in your heat chasten me.	3e	4A	10 10
חָנֵּ֥נִי יְהוָה֮ כִּ֤י אֻמְלַ֫ל־אָ֥נִי רְפָאֵ֥נִי יְהוָ֑ה כִּ֖י נִבְהֲל֣וּ עֲצָמָֽי	g konni ihvh ci aumll-ani rpani ihvh ci nbhlu yxmii		3 Be gracious to me, Yahweh, for I, I am feeble. Heal me Yahweh, for vexed are my bones.	3e	4C	10 6 7
וְ֭נַפְשִׁי נִבְהֲלָ֣ה מְאֹ֑ד וְאַתָּ֥ה יְ֝הוָ֗ה עַד־מָתָֽי	d vnpwi nbhlh maod vath ihvh yd-mtii	g	4 And my being is vexed much. And you, Yahweh, how long?	3e	4B	8 8
שׁוּבָ֣ה יְ֭הוָה חַלְּצָ֣ה נַפְשִׁ֑י ה֝וֹשִׁיעֵ֗נִי לְמַ֣עַן חַסְדֶּֽךָ	h wubh ihvh klxh npwi howiyni lmyn ksdç		5 Turn Yahweh, rescue my being. Save me for the sake of your kindness.	3e	4B	8 10
כִּ֤י אֵ֣ין בַּמָּ֣וֶת זִכְרֶ֑ךָ בִּ֝שְׁא֗וֹל מִ֣י יֽוֹדֶה־לָּֽךְ	v ci ain bmvvt zcrç bwaol mi iodh-lç	C	6 For there is not in death remembrance of you. In the grave who will give thanks to you?	3e	4C	8 6
יָגַ֤עְתִּי ׀ בְּֽאַנְחָתִ֗י אַשְׂחֶ֣ה בְכָל־לַ֭יְלָה מִטָּתִ֑י בְּ֝דִמְעָתִ֗י עַרְשִׂ֥י אַמְסֶֽה	z igyti bankti awkh bcl-lilh mi'tti bdmyti yrwi amsh		7 I am weary with my sighing. I make my couch swim every night. In my tears my bed I dissolve.	3e	4C	16 8
עָֽשְׁשָׁ֣ה מִכַּ֣עַס עֵינִ֑י עָֽ֝תְקָ֗ה בְּכָל־צוֹרְרָֽי	k ywwh mcys yini ytqh bcl-xorrii		8 Swollen from grief my eye, viscous in all my troubles.	3e	4B	7 6
ס֣וּרוּ מִ֭מֶּנִּי כָּל־פֹּ֣עֲלֵי אָ֑וֶן כִּֽי־שָׁמַ֥ע יְ֝הוָ֗ה ק֣וֹל בִּכְיִֽי	't suru mmni cl-poyli avvn ci-wmy ihvh qol bcii	B	9 Depart from me, all workers of mischief, for Yahweh has heard the voice of my weeping.	3e	4B	11 7
שָׁמַ֣ע יְ֭הוָה תְּחִנָּתִ֑י יְ֝הוָ֗ה תְּֽפִלָּתִ֥י יִקָּֽח	i wmy ihvh tkinti ihvh tpilti iiqk		10 Yahweh hears my supplication. Yahweh will my prayer receive.	3e	4B	8 8
יֵבֹ֤שׁוּ ׀ וְיִבָּהֲל֣וּ מְ֭אֹד כָּל־אֹיְבָ֑י יָ֝שֻׁ֗בוּ יֵבֹ֥שׁוּ רָֽגַע	ia ibowu viibhlu maod cl-aoibii iwubu ibowu rgy		11 Shamed and vexed much all my enemies. Let them turn and be ashamed in a moment.	3e	4C	13 8

The full music is below.  The incipit for this psalm is upbeat compared to the prior two psalms. The psalmist has a response from ihvh and is therefore happier. (Surprise!) Let it never be said that a visitation from ihvh, even in anger, is punishment. That word has no place in a translation of the Tanakh. God does not punish. Consequences are clear for any action, but it is humans who damage each other with punishment. 

There is a performance for this on my links page. It is a pretty tight voice (in tune but not pleasant to listen to). The notes are somewhat different at the beginning due to errors in the Letteris edition. (Haïk-Vantoura's inferences are spot on as far as I am concerned, but her preference for the Letteris edition is a historical accident.) The source closest to the origin of these markings is the Aleppo Codex. Whoever has the Aleppo codex digitized could duplicate my work (and likely improve it). I think it would be worthwhile.

There is only one tricolon in the psalm, verse 3. The music and the words arrange themselves as 3 verses then 2 then 2 then 3, a circular structure.