Food and eating (אכל) is a frequent topic in the Psalter. The first instance is metaphorical - the eating of people. This is repeated in psalm 53, the Elohist double of Psalm 14.
Psalm 18 brings us the image of the fire devouring from the mouth of יְהוָה. Consumption is here of the consuming fire that eats (devours) its enemies.
Psalm 21, the answer to the prayer of Psalm 20, continues the metaphor of fire as the eater.
Psalm 22 associates eating with worship. Those who cannot buy food will also eat and be satisfied. The hart of the dawn is in three rings of animals, lions, bulls, and dogs, all looking in the wrong way for that right sort of food.
Psalm 27 uses eat as Psalm 14 as a metaphor for being injured by others.
Psalm 41 notes the community of those who eat together, who share food, yet who may still be betrayed in that trust.
Psalm 44, the communal lament, again uses the food image metaphorically as one of exile.
Psalm 50 continues the metaphor of the devouring fire. And God asks rhetorically - do you really think I eat goats?
Psalm 53 extends with variation the earlier psalm 14.
The enemies of Psalm 59 are like dogs in the evening.
Psalm 69 has another metaphorical use for eating - the devouring zeal of the one who works hard.
Leviathan whose sneeze features in Job is subject as food in the tohu and bohu of creation. Job is framed by Leviathan. He raises the creature in his anti-creation speech in chapter 3, only to find himself satirized by the speech of יְהוָה in the final chapters.
Seven times in the epic poem of Psalm 78 food is an issue from the taunting of the people to their over-satiation, in the memory of the plagues of Egypt, and in the terror of the exile.
Psalm 79 like the Lamentations of Jeremiah remembers the exile.
Psalm 80 has tears for food.
But it could be otherwise.
In Psalm 102, the disabled prays and knows ashes for bread.
Psalm 104 celebrates in line with other ancient hymns the reliance of all on God for food.
Psalm 105 celebrates the promised land.
Psalm 106 remembers how eating can be idolatry.
Psalm 107, a psalm that applies to all humanity, notes how food can be abhorrent in illness
Psalm 127, a Song of the Ascents, the only psalm associated with Solomon, promises that food could be dissociated from hardship.
Psalm 128, also part of the Songs of Ascent, with Psalm 127 promises adequacy of food as reward for labour.
Psalm 145, the last acrostic, reminds us of our dependency on God reflecting Psalm 104 at the end of Book 4.
| הֲלֹא יָדְעוּ כָּל פֹּעֲלֵי אָוֶן אֹכְלֵי עַמִּי אָכְלוּ לֶחֶם יְהוָה לֹא קָרָאוּ | 14.4 | Did they not know all these working mischief - eating my people as they eat bread? יְהוָה they do not call |
Psalm 18 brings us the image of the fire devouring from the mouth of יְהוָה. Consumption is here of the consuming fire that eats (devours) its enemies.
| עָלָה עָשָׁן בְּאַפּוֹ וְאֵשׁ מִפִּיו תֹּאכֵל גֶּחָלִים בָּעֲרוּ מִמֶּנּוּ | 18.9 | A smoke ascends from his nostril and fire from his mouth devours coals were kindled from it |
Psalm 21, the answer to the prayer of Psalm 20, continues the metaphor of fire as the eater.
| תְּשִׁיתֵמוֹ כְּתַנּוּר אֵשׁ לְעֵת פָּנֶיךָ יְהוָה בְּאַפּוֹ יְבַלְּעֵם וְתֹאכְלֵם אֵשׁ | 21.10 | you will set them as a fiery oven in the time of your presence יְהוָה in his anger will swallow them and fire will devour them |
Psalm 22 associates eating with worship. Those who cannot buy food will also eat and be satisfied. The hart of the dawn is in three rings of animals, lions, bulls, and dogs, all looking in the wrong way for that right sort of food.
| יֹאכְלוּ עֲנָוִים וְיִשְׂבָּעוּ יְהַלְלוּ יְהוָה דֹּרְשָׁיו יְחִי לְבַבְכֶם לָעַד | 22.27 | The abused will eat and be satisfied Those who search for יְהוָה will praise him May your heart live for ever | |
| אָכְלוּ וַיִּשְׁתַּחֲווּ כָּל דִּשְׁנֵי אֶרֶץ לְפָנָיו יִכְרְעוּ כָּל יוֹרְדֵי עָפָר וְנַפְשׁוֹ לֹא חִיָּה | 22.30 | All the sleek of the earth will eat and worship in his presence All who go down to the dust will bow but his being he could not keep alive | sleek, דשׁן (dshn), fat, feels like a misprint for sleep, ישׁן |
Psalm 27 uses eat as Psalm 14 as a metaphor for being injured by others.
| בִּקְרֹב עָלַי מְרֵעִים לֶאֱכֹל אֶת בְּשָׂרִי צָרַי וְאֹיְבַי לִי הֵמָּה כָשְׁלוּ וְנָפָלוּ | 27.2 | in drawing near to me to injure to eat even my flesh my foes and my enemies they to me they stumbled and fell |
Psalm 41 notes the community of those who eat together, who share food, yet who may still be betrayed in that trust.
| גַּם אִישׁ שְׁלוֹמִי אֲשֶׁר בָּטַחְתִּי בוֹ אוֹכֵל לַחְמִי הִגְדִּיל עָלַי עָקֵב | 41.10 | Even a person with whom I was at peace in whom I trusted eating my bread has planted an exaggerated footstep against me | [John 13:18] |
Psalm 44, the communal lament, again uses the food image metaphorically as one of exile.
| תִּתְּנֵנוּ כְּצֹאן מַאֲכָל וּבַגּוֹיִם זֵרִיתָנוּ | 44.12 | You have given us like sheep for food and among the nations you have sifted us |
Psalm 50 continues the metaphor of the devouring fire. And God asks rhetorically - do you really think I eat goats?
| יָבֹא אֱלֹהֵינוּ וְאַל יֶחֱרַשׁ אֵשׁ לְפָנָיו תֹּאכֵל וּסְבִיבָיו נִשְׂעֲרָה מְאֹד | 50.3 | our God comes and and will not keep silence Fire from his presence will devour and surrounding him a great sweeping | sweeping, שׂער (s`r) reads like a misprint for tempest or storm, also in psalm 58.10, but there's nothing quite like his broom |
| הַאוֹכַל בְּשַׂר אַבִּירִים וְדַם עַתּוּדִים אֶשְׁתֶּה | 50.13 | Will I eat the flesh of the mighty or the blood of goats imbibe? | the mighty, not bulls necessarily. imbibe שׁתה (shth) contrast שׁקה (shqh) drink |
Psalm 53 extends with variation the earlier psalm 14.
| הֲלֹא יָדְעוּ פֹּעֲלֵי אָוֶן אֹכְלֵי עַמִּי אָכְלוּ לֶחֶם אֱלֹהִים לֹא קָרָאוּ | 53.5 | Did they not know these working mischief eating my people as they eat bread? God they do not call |
The enemies of Psalm 59 are like dogs in the evening.
| הֵמָּה יְנִיעוּן לֶאֱכֹל אִם לֹא יִשְׂבְּעוּ וַיָּלִינוּ | 59.16 | they will totter off for food if not satisfied then they will hang around |
Psalm 69 has another metaphorical use for eating - the devouring zeal of the one who works hard.
| כִּי קִנְאַת בֵּיתְךָ אֲכָלָתְנִי וְחֶרְפּוֹת חוֹרְפֶיךָ נָפְלוּ עָלָי | 69.10 | For jealousy for your house has eaten me up and the reproaches of those reproaching you have fallen on me | [Romans 15:3, John 2:17] |
Leviathan whose sneeze features in Job is subject as food in the tohu and bohu of creation. Job is framed by Leviathan. He raises the creature in his anti-creation speech in chapter 3, only to find himself satirized by the speech of יְהוָה in the final chapters.
| אַתָּה רִצַּצְתָּ רָאשֵׁי לִוְיָתָן תִּתְּנֶנּוּ מַאֲכָל לְעָם לְצִיִּים | 74.14 | you yourself fragmented the heads of Leviathan you gave him as food to a people of wild places |
Seven times in the epic poem of Psalm 78 food is an issue from the taunting of the people to their over-satiation, in the memory of the plagues of Egypt, and in the terror of the exile.
| וַיְנַסּוּ אֵל בִּלְבָבָם לִשְׁאָל אֹכֶל לְנַפְשָׁם | 78.18 | and they tempted God in their heart by asking edibles for themselves | |
| וַיַּמְטֵר עֲלֵיהֶם מָן לֶאֱכֹל וּדְגַן שָׁמַיִם נָתַן לָמוֹ | 78.24 | and he rained on them manna to eat and the grain of heaven he gave to them | [John 6:31] |
| לֶחֶם אַבִּירִים אָכַל אִישׁ צֵידָה שָׁלַח לָהֶם לָשֹׂבַע | 78.25 | the bread of the mighty each ate victuals he sent among them to satiation | |
| וַיֹּאכְלוּ וַיִּשְׂבְּעוּ מְאֹד וְתַאֲוָתָם יָבִא לָהֶם | 78.29 | and they ate and were sated much and let their desires come to them | |
| לֹא זָרוּ מִתַּאֲוָתָם עוֹד אָכְלָם בְּפִיהֶם | 78.30 | and they were not a stranger to their desires while their food was in their mouths | |
| יְשַׁלַּח בָּהֶם עָרֹב וַיֹּאכְלֵם וּצְפַרְדֵּעַ וַתַּשְׁחִיתֵם | 78.45 | he sent a swarm of flies to them and it ate them and frogs and he destroyed them | |
| בַּחוּרָיו אָכְלָה אֵשׁ וּבְתוּלֹתָיו לֹא הוּלָּלוּ | 78.63 | his young men fire devoured and his maidens were not praiseworthy |
Psalm 79 like the Lamentations of Jeremiah remembers the exile.
| נָתְנוּ אֶת נִבְלַת עֲבָדֶיךָ מַאֲכָל לְעוֹף הַשָּׁמָיִם בְּשַׂר חֲסִידֶיךָ לְחַיְתוֹ אָרֶץ | 79.2 | they have given the corpses of your servants as food to the creatures of the heavens the flesh of your mercied ones to the animals of earth | animals, the Hebrew for life or living things, compare 74.19, 68.31 |
| כִּי אָכַל אֶת יַעֲקֹב וְאֶת נָוֵהוּ הֵשַׁמּוּ | 79.7 | for he devoured Jacob and his home they have desolated |
Psalm 80 has tears for food.
| הֶאֱכַלְתָּם לֶחֶם דִּמְעָה וַתַּשְׁקֵמוֹ בִּדְמָעוֹת שָׁלִישׁ | 80.6 | you make them eat the bread of tears and you make them drink a bucket of tears | a bucket, שׁלשׁ (shlsh) a measure, used only here in the Psalter, elsewhere perhaps also a third part, or a triangle (percussion instrument), perhaps here the sense is in great measure |
But it could be otherwise.
| וַיַּאֲכִילֵהוּ מֵחֵלֶב חִטָּה וּמִצּוּר דְּבַשׁ אַשְׂבִּיעֶךָ | 81.17 | I would feed them from the best wheat and from the honeyed rock I would satisfy you | satisfy you, singular, though Israel is referred to and 'their' enemies uses a plural suffix, this one is a singular suffix. |
In Psalm 102, the disabled prays and knows ashes for bread.
| הוּכָּה כָעֵשֶׂב וַיִּבַשׁ לִבִּי כִּי שָׁכַחְתִּי מֵאֲכֹל לַחְמִי | 102.5 | stricken like dried up herbage is my heart for I forget to eat my bread | |
| כִּי אֵפֶר כַּלֶּחֶם אָכָלְתִּי וְשִׁקֻּוַי בִּבְכִי מָסָכְתִּי | 102.10 | for I eat ashes as bread and I mix my drink with my weeping |
Psalm 104 celebrates in line with other ancient hymns the reliance of all on God for food.
| הַכְּפִירִים שֹׁאֲגִים לַטָּרֶף וּלְבַקֵּשׁ מֵאֵל אָכְלָם | 104.21 | the young lions roar at their prey and seek from God their food | |
| כֻּלָּם אֵלֶיךָ יְשַׂבֵּרוּן לָתֵת אָכְלָם בְּעִתּוֹ | 104.27 | all of them rely on you to give their food in its time |
Psalm 105 celebrates the promised land.
| וַיֹּאכַל כָּל עֵשֶׂב בְּאַרְצָם וַיֹּאכַל פְּרִי אַדְמָתָם | 105.35 | and they ate all the herbs in their land and they ate the fruit of their ground |
Psalm 106 remembers how eating can be idolatry.
| וַיָּמִירוּ אֶת כְּבוֹדָם בְּתַבְנִית שׁוֹר אֹכֵל עֵשֶׂב | 106.20 | and they exchanged their glory into the shape of an ox eating herbage | shape, from בנה (bnh) build |
| וַיִּצָּמְדוּ לְבַעַל פְּעוֹר וַיֹּאכְלוּ זִבְחֵי מֵתִים | 106.28 | and they joined themselves to Baal-peor and they ate the offerings of the dead |
Psalm 107, a psalm that applies to all humanity, notes how food can be abhorrent in illness
| כָּל אֹכֶל תְּתַעֵב נַפְשָׁם וַיַּגִּיעוּ עַד שַׁעֲרֵי מָוֶת | 107.18 | their beings will abhor all food and they will touch even to the gates of death |
Psalm 127, a Song of the Ascents, the only psalm associated with Solomon, promises that food could be dissociated from hardship.
| שָׁוְא לָכֶם מַשְׁכִּימֵי קוּם מְאַחֲרֵי שֶׁבֶת אֹכְלֵי לֶחֶם הָעֲצָבִים כֵּן יִתֵּן לִידִידוֹ שֵׁנָא | 127.2 | in vain for you to rise in urgent and sit late to eat the bread of hardship so he gives his beloved sleep | in urgent שׁכם, (shkm) the root of back or shoulder, so figuratively, put your shoulder to the work |
Psalm 128, also part of the Songs of Ascent, with Psalm 127 promises adequacy of food as reward for labour.
| יְגִיעַ כַּפֶּיךָ כִּי תֹאכֵל אַשְׁרֶיךָ וְטוֹב לָךְ | 128.2 | for you will eat the labour of your palms your happiness and good for you |
Psalm 145, the last acrostic, reminds us of our dependency on God reflecting Psalm 104 at the end of Book 4.
| עֵינֵי-כֹל אֵלֶיךָ יְשַׂבֵּרוּ וְאַתָּה נוֹתֵן-לָהֶם אֶת-אָכְלָם בְּעִתּוֹ | 145.15 | Eyes all rely on you and you yourself give them their food in its season |
For links to my translations (complete and as concordant as possible within my rules and whims) click here.
This post is in response to blog action day.
This post is in response to blog action day.
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