Job 26

A brief respite, filled with very modern skepticism. There is no extreme of the human condition that is not in these records of our ancestors. While my children are in the antipodes, it is interesting to see the northern bias. Why is north up?

Job 26		Fn		Min	Max	Syll
וַיַּ֥עַן אִיּ֗וֹב וַיֹּאמַֽר	1		And Job answered and said,	3e	3f	8
מֶה־עָזַ֥רְתָּ לְלֹא־כֹ֑חַ ה֝וֹשַׁ֗עְתָּ זְר֣וֹעַ לֹא־עֹֽז	2		How you help one of no power. You have saved an arm of no strength.	3e	4B	7 8
מַה־יָּ֭עַצְתָּ לְלֹ֣א חָכְמָ֑ה וְ֝תוּשִׁיָּ֗ה לָרֹ֥ב הוֹדָֽעְתָּ	3		How you advise one of no wisdom, and the enterprise of the multitude you make known.	3e	4B	8 9
אֶת־מִ֭י הִגַּ֣דְתָּ מִלִּ֑ין וְנִשְׁמַת־מִ֝י יָצְאָ֥ה מִמֶּֽךָּ	4		To whom have you announced speeches? And whose breath exits from you?	3e	4B	7 9
הָרְפָאִ֥ים יְחוֹלָ֑לוּ מִתַּ֥חַת מַ֝֗יִם וְשֹׁכְנֵיהֶֽם	5		The physicians writhe, under waters, and those dwelling with them.	3e	4A	7 8
עָר֣וֹם שְׁא֣וֹל נֶגְדּ֑וֹ וְאֵ֥ין כְּ֝ס֗וּת לָֽאֲבַדּֽוֹן	6	B	Naked is Sheol before him, and there is no covering to Abaddon.	3e	4B	6 8
נֹטֶ֣ה צָפ֣וֹן עַל־תֹּ֑הוּ תֹּ֥לֶה אֶ֝֗רֶץ עַל־בְּלִי־מָֽה	7		He stretches out the north over disorder, hanging earth on nothing whatever.	3e	4B	7 8
צֹרֵֽר־מַ֥יִם בְּעָבָ֑יו וְלֹא־נִבְקַ֖ע עָנָ֣ן תַּחְתָּֽם	8		He troubles waters in his thick cloud, and a cloud is not split under them.	3e	4B	6 8
מְאַחֵ֥ז פְּנֵי־כִסֵּ֑ה פַּרְשֵׁ֖ז עָלָ֣יו עֲנָנֽוֹ	9		He grasps the face of a throne, to strew over it his cloud,	3e	4B	6 7
חֹֽק־חָ֭ג עַל־פְּנֵי־מָ֑יִם עַד־תַּכְלִ֖ית א֣וֹר עִם־חֹֽשֶׁךְ	10		A decree ambient over the face of the waters, till the consummations of light with darkness.	3e	4B	6 7
עַמּוּדֵ֣י שָׁמַ֣יִם יְרוֹפָ֑פוּ וְ֝יִתְמְה֗וּ מִגַּעֲרָתֽוֹ	11		The pillars of the heavens convulse, and are astonished from his rebuke.	3e	4B	9 9
בְּ֭כֹחוֹ רָגַ֣ע הַיָּ֑ם וּ֝בִתְבוּנָת֗וֹ מָ֣חַץ רָֽהַב	12	g	By his power uneasy is the sea, and with acumen he wounds Rahab.	3e	4B	7 9
בְּ֭רוּחוֹ שָׁמַ֣יִם שִׁפְרָ֑ה חֹֽלֲלָ֥ה יָ֝ד֗וֹ נָחָ֥שׁ בָּרִֽיחַ	13	g	In his spirit the heavens glisten. His hand birthed the snake that runs away.	3e	4B	7 10
הֶן־אֵ֤לֶּה ׀ קְצ֬וֹת דְּרָכָ֗יו וּמַה־שֵּׁ֣מֶץ דָּ֭בָר נִשְׁמַע־בּ֑וֹ וְרַ֥עַם גְּ֝בוּרוֹתָ֗יו‬ מִ֣י יִתְבּוֹנָֽן ס	14		Lo these are the extremes of his way, and how a tad of a word is heard in him, but the thunder of his valour who understands?	3e	4C	17 12

Deuteronomy 31

Reading the text is probably more useful than reading commentaries. But it's almost too late. Now a little over 1/3 through this large collection of ancient texts, I am wondering why 'Moses' uses the phrase בְּאַחֲרִ֣ית הַיָּמִ֔ים, which I have traditionally rendered as 'in the latter days'? In fact I wonder why I would write such an archaic phrase myself. I don't talk like this. I don't even believe in time. It is a most elusive substance.

From my coach: "The expression אחרית הימים is indeed a very common expression in Hebrew. It means literally “the aftermath of the days”—i.e., the time after time, which is perhaps a more accurate description of the idea of the End Days."

So far I have seen the phrase 4 times, 3 in the prophets, Isaiah 2:2, (and its parallel in Micah 4:1), Hosea 3:5 and now Deuteronomy 31:29. The prophets are more hopeful than the Deuteronomist. [This is an untrue statement. I take it back after reading Isaiah 2 - next on my list. I must find a way to ground hope in something other than misreading texts.] The two stems recur in this sequence a few more times. Let's wait and see what it 'means'. It is clear from the projection of the writer of this text onto the character and person of Moses that the collator did not have a high opinion of the nation's ability to follow instruction. That takes only a little insight in any human society.

Hurry up please, it's time.

Deuteronomy 31		Fn		Min	Max	Syll
וַיֵּ֖לֶךְ מֹשֶׁ֑ה וַיְדַבֵּ֛ר אֶת־הַדְּבָרִ֥ים הָאֵ֖לֶּה אֶל־כָּל־יִשְׂרָאֵֽל	1		And Moses went, and spoke these words to all Israel.	3d	4A	5 15
וַיֹּ֣אמֶר אֲלֵהֶ֗ם בֶּן־מֵאָה֩ וְעֶשְׂרִ֨ים שָׁנָ֤ה אָנֹכִי֙ הַיּ֔וֹם לֹא־אוּכַ֥ל ע֖וֹד לָצֵ֣את וְלָב֑וֹא וַֽיהוָה֙ אָמַ֣ר אֵלַ֔י לֹ֥א תַעֲבֹ֖ר אֶת־הַיַּרְדֵּ֥ן הַזֶּֽה	2		And he said to them, A child of a hundred and twenty years I am today. I will not endure any more the going forth and the coming in, and Yahweh said to me, You will not cross over this Jordan.	3e	4C	27 16
יְהוָ֨ה אֱלֹהֶ֜יךָ ה֣וּא ׀ עֹבֵ֣ר לְפָנֶ֗יךָ הֽוּא־יַשְׁמִ֞יד אֶת־הַגּוֹיִ֥ם הָאֵ֛לֶּה מִלְּפָנֶ֖יךָ וִֽירִשְׁתָּ֑ם יְהוֹשֻׁ֗עַ ה֚וּא עֹבֵ֣ר לְפָנֶ֔יךָ כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה	3		Yahweh your God himself will cross over before you. He himself will exterminate these nations from your presence and you will possess them. Joshua himself will cross over before you as Yahweh spoke.	3d	4C	30 18
וְעָשָׂ֤ה יְהוָה֙ לָהֶ֔ם כַּאֲשֶׁ֣ר עָשָׂ֗ה לְסִיח֥וֹן וּלְע֛וֹג מַלְכֵ֥י הָאֱמֹרִ֖י וּלְאַרְצָ֑ם אֲשֶׁ֥ר הִשְׁמִ֖יד אֹתָֽם	4		And Yahweh will do to them as he did to Sihon and to Og, kings of the Amorites, and to their land, whom he exterminated.	3d	4C	26 6
וּנְתָנָ֥ם יְהוָ֖ה לִפְנֵיכֶ֑ם וַעֲשִׂיתֶ֣ם לָהֶ֔ם כְּכָל־הַמִּצְוָ֔ה אֲשֶׁ֥ר צִוִּ֖יתִי אֶתְכֶֽם	5		And Yahweh will give them up in your presence, and you will do to them according to all the commandment that I commanded you.	3e	4B	8 18
חִזְק֣וּ וְאִמְצ֔וּ אַל־תִּֽירְא֥וּ וְאַל־תַּעַרְצ֖וּ מִפְּנֵיהֶ֑ם כִּ֣י ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ ה֚וּא הַהֹלֵ֣ךְ עִמָּ֔ךְ לֹ֥א יַרְפְּךָ֖ וְלֹ֥א יַעַזְבֶֽךָּ	6		Be courageous and be assured. Do not fear and do not panic before them, for Yahweh your God himself goes with you. He does not desist and will not forsake you.	3e	4C	16 23
וַיִּקְרָ֨א מֹשֶׁ֜ה לִֽיהוֹשֻׁ֗עַ וַיֹּ֨אמֶר אֵלָ֜יו לְעֵינֵ֣י כָל־יִשְׂרָאֵ֘ל חֲזַ֣ק וֶאֱמָץ֒ כִּ֣י אַתָּ֗ה תָּבוֹא֙ אֶת־הָעָ֣ם הַזֶּ֔ה אֶל־הָאָ֕רֶץ אֲשֶׁ֨ר נִשְׁבַּ֧ע יְהוָ֛ה לַאֲבֹתָ֖ם לָתֵ֣ת לָהֶ֑ם וְאַתָּ֖ה תַּנְחִילֶ֥נָּה אוֹתָֽם	7		And Moses called Joshua and said to him in the sight of all Israel, Be encouraged and be assured because you yourself will go with this people to the land that Yahweh has sworn to their ancestors to give them, and you will cause them to inherit it.	3c	4B	54 9
וַֽיהוָ֞ה ה֣וּא ׀ הַהֹלֵ֣ךְ לְפָנֶ֗יךָ ה֚וּא יִהְיֶ֣ה עִמָּ֔ךְ לֹ֥א יַרְפְּךָ֖ וְלֹ֣א יַֽעַזְבֶ֑ךָּ לֹ֥א תִירָ֖א וְלֹ֥א תֵחָֽת	8		And Yahweh himself goes before you. He himself is with you. He does not desist and will not forsake you. Do not fear and do not be dismayed.	3e	4C	25 7
וַיִּכְתֹּ֣ב מֹשֶׁה֮ אֶת־הַתּוֹרָ֣ה הַזֹּאת֒ וַֽיִּתְּנָ֗הּ אֶל־הַכֹּהֲנִים֙ בְּנֵ֣י לֵוִ֔י הַנֹּ֣שְׂאִ֔ים אֶת־אֲר֖וֹן בְּרִ֣ית יְהוָ֑ה וְאֶל־כָּל־זִקְנֵ֖י יִשְׂרָאֵֽל	9		And Moses wrote this instruction and gave it to the priests, the children of Levi, those who bear the ark of the covenant of Yahweh, and to all the elders of Israel.	3e	4B	33 8
וַיְצַ֥ו מֹשֶׁ֖ה אוֹתָ֣ם לֵאמֹ֑ר מִקֵּ֣ץ ׀ שֶׁ֣בַע שָׁנִ֗ים בְּמֹעֵ֛ד שְׁנַ֥ת הַשְּׁמִטָּ֖ה בְּחַ֥ג הַסֻּכּֽוֹת	10		And Moses commanded them, saying, At the end of seven years, at the appointed time of the year of remittance, at the feast of tabernacles,	3d	4B	8 19
בְּב֣וֹא כָל־יִשְׂרָאֵ֗ל לֵרָאוֹת֙ אֶת־פְּנֵי֙ יְהוָ֣ה אֱלֹהֶ֔יךָ בַּמָּק֖וֹם אֲשֶׁ֣ר יִבְחָ֑ר תִּקְרָ֞א אֶת־הַתּוֹרָ֥ה הַזֹּ֛את נֶ֥גֶד כָּל־יִשְׂרָאֵ֖ל בְּאָזְנֵיהֶֽם	11		When all Israel comes to appear before Yahweh your God in the place where he will choose, you will proclaim this instruction in front of all Israel in their ears.	3d	4B	25 18
הַקְהֵ֣ל אֶת־הָעָ֗ם הָֽאֲנָשִׁ֤ים וְהַנָּשִׁים֙ וְהַטַּ֔ף וְגֵרְךָ֖ אֲשֶׁ֣ר בִּשְׁעָרֶ֑יךָ לְמַ֨עַן יִשְׁמְע֜וּ וּלְמַ֣עַן יִלְמְד֗וּ וְיָֽרְאוּ֙ אֶת־יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם וְשָֽׁמְר֣וּ לַעֲשׂ֔וֹת אֶת־כָּל־דִּבְרֵ֖י הַתּוֹרָ֥ה הַזֹּֽאת	12		Convene the people, the men and the women and the little ones, and the guest that is in your gates, so that they may hear and so that they may learn and fear Yahweh your God and keep and do all the words of this instruction.	3e	4C	25 37
וּבְנֵיהֶ֞ם אֲשֶׁ֣ר לֹֽא־יָדְע֗וּ יִשְׁמְעוּ֙ וְלָ֣מְד֔וּ לְיִרְאָ֖ה אֶת־יְהוָ֣ה אֱלֹהֵיכֶ֑ם כָּל־הַיָּמִ֗ים אֲשֶׁ֨ר אַתֶּ֤ם חַיִּים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר אַתֶּ֜ם עֹבְרִ֧ים אֶת־הַיַּרְדֵּ֛ן שָׁ֖מָּה לְרִשְׁתָּֽהּ	13		And their children who do not know, may hear and may learn to fear Yahweh your God, all the days that they live over the ground that you will cross over the Jordan toward to possess it.	3c	4C	24 30
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה הֵ֣ן קָרְב֣וּ יָמֶיךָ֮ לָמוּת֒ קְרָ֣א אֶת־יְהוֹשֻׁ֗עַ וְהִֽתְיַצְּב֛וּ בְּאֹ֥הֶל מוֹעֵ֖ד וַאֲצַוֶּ֑נּוּ וַיֵּ֤לֶךְ מֹשֶׁה֙ וִֽיהוֹשֻׁ֔עַ וַיִּֽתְיַצְּב֖וּ בְּאֹ֥הֶל מוֹעֵֽד	14		And Yahweh said to Moses, Lo your days approach for death. Call Joshua and present yourselves in the tent of engagement and I will command him. And Moses and Joshua went and presented themselves in the tent of engagement.	3d	4C	37 18
וַיֵּרָ֧א יְהוָ֛ה בָּאֹ֖הֶל בְּעַמּ֣וּד עָנָ֑ן וַיַּעֲמֹ֛ד עַמּ֥וּד הֶעָנָ֖ן עַל־פֶּ֥תַח הָאֹֽהֶל	15		And Yahweh appeared in the tent in the pillar of cloud, and the pillar of cloud stood over the door of the tent.	3c	4B	13 15
וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה הִנְּךָ֥ שֹׁכֵ֖ב עִם־אֲבֹתֶ֑יךָ וְקָם֩ הָעָ֨ם הַזֶּ֜ה וְזָנָ֣ה ׀ אַחֲרֵ֣י ׀ אֱלֹהֵ֣י נֵֽכַר־הָאָ֗רֶץ אֲשֶׁ֨ר ה֤וּא בָא־שָׁ֙מָּה֙ בְּקִרְבּ֔וֹ וַעֲזָבַ֕נִי וְהֵפֵר֙ אֶת־בְּרִיתִ֔י אֲשֶׁ֥ר כָּרַ֖תִּי אִתּֽוֹ	16		And Yahweh said to Moses, Behold you will lie down with your ancestors, but this people will arise and play the harlot after the alien gods of the land where it is going toward in its nearness, and it will forsake me and thwart my covenant that I have cut with it.	3e	4C	17 48
וְחָרָ֣ה אַפִּ֣י ב֣וֹ בַיּוֹם־הַ֠הוּא וַעֲזַבְתִּ֞ים וְהִסְתַּרְתִּ֨י פָנַ֤י מֵהֶם֙ וְהָיָ֣ה לֶֽאֱכֹ֔ל וּמְצָאֻ֛הוּ רָע֥וֹת רַבּ֖וֹת וְצָר֑וֹת וְאָמַר֙ בַּיּ֣וֹם הַה֔וּא הֲלֹ֗א עַ֣ל כִּֽי־אֵ֤ין אֱלֹהַי֙ בְּקִרְבִּ֔י מְצָא֖וּנִי הָרָע֥וֹת הָאֵֽלֶּה	17		And my anger will burn against it in that day, and I will forsake them and I will hide my face from them and it will be to devour and they will find many evils and troubles, and it will be said in that day, Have not these evils found me because my God is not within me?	3d	4C	39 28
וְאָנֹכִ֗י הַסְתֵּ֨ר אַסְתִּ֤יר פָּנַי֙ בַּיּ֣וֹם הַה֔וּא עַ֥ל כָּל־הָרָעָ֖ה אֲשֶׁ֣ר עָשָׂ֑ה כִּ֣י פָנָ֔ה אֶל־אֱלֹהִ֖ים אֲחֵרִֽים	18		But I to hide will hide my face in that day about all the evil that it did, when they faced to other gods.	3e	4C	23 10
וְעַתָּ֗ה כִּתְב֤וּ לָכֶם֙ אֶת־הַשִּׁירָ֣ה הַזֹּ֔את וְלַמְּדָ֥הּ אֶת־בְּנֵי־יִשְׂרָאֵ֖ל שִׂימָ֣הּ בְּפִיהֶ֑ם לְמַ֨עַן תִּהְיֶה־לִּ֜י הַשִּׁירָ֥ה הַזֹּ֛את לְעֵ֖ד בִּבְנֵ֥י יִשְׂרָאֵֽל	19		And now you write for you this song and teach it to the children of Israel. You put it in their mouths, so that this song will be for me a witness among the children of Israel.	3d	4C	27 18
כִּֽי־אֲבִיאֶ֜נּוּ אֶֽל־הָאֲדָמָ֣ה ׀ אֲשֶׁר־נִשְׁבַּ֣עְתִּי לַאֲבֹתָ֗יו זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ וְאָכַ֥ל וְשָׂבַ֖ע וְדָשֵׁ֑ן וּפָנָ֞ה אֶל־אֱלֹהִ֤ים אֲחֵרִים֙ וַעֲבָד֔וּם וְנִ֣אֲצ֔וּנִי וְהֵפֵ֖ר אֶת־בְּרִיתִֽי	20		For I will bring it to the ground that I swore to its ancestors, gushing with milk and honey, and it will eat and be sated with fatness, and it will face to other gods and serve them, and spurn me and thwart my covenant.	3e	4C	33 26
וְ֠הָיָה כִּֽי־תִמְצֶ֨אןָ אֹת֜וֹ רָע֣וֹת רַבּוֹת֮ וְצָרוֹת֒ וְ֠עָנְתָה הַשִּׁירָ֨ה הַזֹּ֤את לְפָנָיו֙ לְעֵ֔ד כִּ֛י לֹ֥א תִשָּׁכַ֖ח מִפִּ֣י זַרְע֑וֹ כִּ֧י יָדַ֣עְתִּי אֶת־יִצְר֗וֹ אֲשֶׁ֨ר ה֤וּא עֹשֶׂה֙ הַיּ֔וֹם בְּטֶ֣רֶם אֲבִיאֶ֔נּוּ אֶל־הָאָ֖רֶץ אֲשֶׁ֥ר נִשְׁבָּֽעְתִּי	21	~	And it will be that when many evils and troubles find it, this song will answer in its presence as a witness, for it will not be forgotten from the mouths of its seed, for I know its trouble that itself it deals with today, from before I bring them to the land that I swore.	3c	4C	38 30
וַיִּכְתֹּ֥ב מֹשֶׁ֛ה אֶת־הַשִּׁירָ֥ה הַזֹּ֖את בַּיּ֣וֹם הַה֑וּא וַֽיְלַמְּדָ֖הּ אֶת־בְּנֵ֥י יִשְׂרָאֵֽל	22		And Moses inscribed this song on that day, and he taught it with the children of Israel.	3d	4B	15 9
וַיְצַ֞ו אֶת־יְהוֹשֻׁ֣עַ בִּן־נ֗וּן וַיֹּאמֶר֮ חֲזַ֣ק וֶֽאֱמָץ֒ כִּ֣י אַתָּ֗ה תָּבִיא֙ אֶת־בְּנֵ֣י יִשְׂרָאֵ֔ל אֶל־הָאָ֖רֶץ אֲשֶׁר־נִשְׁבַּ֣עְתִּי לָהֶ֑ם וְאָנֹכִ֖י אֶֽהְיֶ֥ה עִמָּֽךְ	23		And he commanded Joshua child of Nun and said, Be encouraged and be assured, because you, you will bring the children of Israel to the land that I swore to them, and I, I will be with you.	3e	4B	39 8
וַיְהִ֣י ׀ כְּכַלּ֣וֹת מֹשֶׁ֗ה לִכְתֹּ֛ב אֶת־דִּבְרֵ֥י הַתּוֹרָֽה־הַזֹּ֖את עַל־סֵ֑פֶר עַ֖ד תֻּמָּֽם	24		And it happened that Moses finished writing the words of this instruction in the record, until they were complete.	3d	4B	20 3
וַיְצַ֤ו מֹשֶׁה֙ אֶת־הַלְוִיִּ֔ם נֹ֥שְׂאֵ֛י אֲר֥וֹן בְּרִית־יְהוָ֖ה לֵאמֹֽר	25		And Moses commanded the Levites who bear the ark of the covenant of Yahweh, saying,	3d	4C	18
לָקֹ֗חַ אֵ֣ת סֵ֤פֶר הַתּוֹרָה֙ הַזֶּ֔ה וְשַׂמְתֶּ֣ם אֹת֔וֹ מִצַּ֛ד אֲר֥וֹן בְּרִית־יְהוָ֖ה אֱלֹהֵיכֶ֑ם וְהָֽיָה־שָׁ֥ם בְּךָ֖ לְעֵֽד	26		Take the record of this instruction and put it at the side of the ark of the covenant of Yahweh your God, and it will be there among you for a witness.	3d	4C	28 8
כִּ֣י אָנֹכִ֤י יָדַ֙עְתִּי֙ אֶֽת־מֶרְיְךָ֔ וְאֶֽת־עָרְפְּךָ֖ הַקָּשֶׁ֑ה הֵ֣ן בְּעוֹדֶנִּי֩ חַ֨י עִמָּכֶ֜ם הַיּ֗וֹם מַמְרִ֤ים הֱיִתֶם֙ עִם־יְהֹוָ֔ה וְאַ֖ף כִּי־אַחֲרֵ֥י מוֹתִֽי	27	B	For myself, I know your provocation and the intransigence of your scruff. Lo, while I am yet alive with you today, you were provocative with Yahweh. How much more after my death.	3e	4C	19 27
הַקְהִ֧ילוּ אֵלַ֛י אֶת־כָּל־זִקְנֵ֥י שִׁבְטֵיכֶ֖ם וְשֹׁטְרֵיכֶ֑ם וַאֲדַבְּרָ֣ה בְאָזְנֵיהֶ֗ם אֵ֚ת הַדְּבָרִ֣ים הָאֵ֔לֶּה וְאָעִ֣ידָה בָּ֔ם אֶת־הַשָּׁמַ֖יִם וְאֶת־הָאָֽרֶץ	28		Convene to me all the elders of your bands and your overseers, and I will speak in their ears these words and I will call to witness, against them, the heavens and the earth.	3c	4C	16 29
כִּ֣י יָדַ֗עְתִּי אַחֲרֵ֤י מוֹתִי֙ כִּֽי־הַשְׁחֵ֣ת תַּשְׁחִת֔וּן וְסַרְתֶּ֣ם מִן־הַדֶּ֔רֶךְ אֲשֶׁ֥ר צִוִּ֖יתִי אֶתְכֶ֑ם וְקָרָ֨את אֶתְכֶ֤ם הָֽרָעָה֙ בְּאַחֲרִ֣ית הַיָּמִ֔ים כִּֽי־תַעֲשׂ֤וּ אֶת־הָרַע֙ בְּעֵינֵ֣י יְהוָ֔ה לְהַכְעִיס֖וֹ בְּמַעֲשֵׂ֥ה יְדֵיכֶֽם	29	B	For I know after my death that for destruction you will destroy yourselves, and you will turn aside from the way that I commanded you, and the evil will encounter you in the aftermath of the days, because you will do evil in the eyes of Yahweh to grieve him with the deed of your hands.	3e	4C	29 37
וַיְדַבֵּ֣ר מֹשֶׁ֗ה בְּאָזְנֵי֙ כָּל־קְהַ֣ל יִשְׂרָאֵ֔ל אֶת־דִּבְרֵ֥י הַשִּׁירָ֖ה הַזֹּ֑את עַ֖ד תֻּמָּֽם	30		And Moses spoke in the ears of all the congregation of Israel the words of this song, until they were complete.	3e	4B	22 3

Grunts

Several words in a language are not much more than grunts. Sometimes they have residual meaning. Should one be careful with translating grunts? I haven't been. Although it is feasible to sweep up the corners a bit, it is of very limited value. One wonders, what are the parts of our language?

I am unconvinced with the 8 parts of speech. It seems to me both simpler and more complex. There are connectors, and connected bits. There is action represented and naming of things related by actions. The connectors: conjunctions, prepositions, particles, articles and other grunts, are often implied in the action words or required by them.

The actions and the named items are also in a continuum. It is quite possible to verb a noun or noun a verb. Time is represented by connectors, named items, and actions.

I was given a large tree and it unexpectedly flowered. The flower gives off a strong scent and its stem is sticky. Language is like that. Words stick to others depending on their placement in order in the expression of the tongue. We get it even when the words are out of sequence. Some tongues like Hebrew stick their bits together more than English. Last night I cut the flowers from the tree and stuck them in a dry vase in a large room. Enough smell.

Anyway, I sorted out the odd grunt. One day, maybe I will get a good book on linguistics.

Deuteronomy 30

I find conditionals negative. They always contain threat. They are incompatible with love. Yet love is incompatible with a lack of response. For all that prelude, why is it that translators insist on translating a relative or consequential pronoun as 'if'? Language connectors are always tricky. But a conditional gift is not a gift over which someone sings for joy. Singing opens the individual to such vulnerability. It is impossible to sing joyfully under conditions of threat.

Based on this chapter, it is abundantly clear that Paul is reciting this record of faithfulness in his letter to the churches at Rome with the same continuing faith, hope, and love as Moses (or the writer of Deuteronomy if you prefer).

This chapter is nearly at the end of Deuteronomy. It shows the choice of good and evil. The reflection is part of the overall frame of the Torah, the Books of Moses, which of course began with the tree of the knowledge of good and evil. Good and evil appear first as paired words in the story in Genesis 2:9, 17, 3:5, 22. Similarly Deuteronomy 30 reflects life and death, this word tied to the eating of the forbidden fruit, but the pair first occurring together in Genesis 5:5. Blessing and denial, another pair, reflects Genesis 12:3. There is a unity implied by such frames to these 5 books.

word דבר, or matter, or thing. Concrete. Happening.

Deuteronomy 30		Fn		Min	Max	Syll
וְהָיָה֩ כִֽי־יָבֹ֨אוּ עָלֶ֜יךָ כָּל־הַדְּבָרִ֣ים הָאֵ֗לֶּה הַבְּרָכָה֙ וְהַקְּלָלָ֔ה אֲשֶׁ֥ר נָתַ֖תִּי לְפָנֶ֑יךָ וַהֲשֵׁבֹתָ֙ אֶל־לְבָבֶ֔ךָ בְּכָל־הַגּוֹיִ֔ם אֲשֶׁ֧ר הִדִּיחֲךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ שָֽׁמָּה	1		And it will be that when all these words come over you, the blessing and the denial, that I gave before you, that you will turn to your heart among all the nations toward whom Yahweh your God had banished you,	3c	4B	31 29
וְשַׁבְתָּ֞ עַד־יְהוָ֤ה אֱלֹהֶ֙יךָ֙ וְשָׁמַעְתָּ֣ בְקֹל֔וֹ כְּכֹ֛ל אֲשֶׁר־אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם אַתָּ֣ה וּבָנֶ֔יךָ בְּכָל־לְבָבְךָ֖ וּבְכָל־נַפְשֶֽׁךָ	2		And you will turn to Yahweh your God, and you will hear with his voice according to all which I am commanding you today, you and your children, with all your heart and with all your being.	3d	4C	29 16
וְשָׁ֨ב יְהוָ֧ה אֱלֹהֶ֛יךָ אֶת־שְׁבוּתְךָ֖ וְרִחֲמֶ֑ךָ וְשָׁ֗ב וְקִבֶּצְךָ֙ מִכָּל־הָ֣עַמִּ֔ים אֲשֶׁ֧ר הֱפִֽיצְךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ שָֽׁמָּה	3		And Yahweh your God will turn your captivity and will have compassion on you, and will turn and collect you from all the peoples toward whom Yahweh your God dispersed you.	3c	4B	17 24
אִם־יִהְיֶ֥ה נִֽדַּחֲךָ֖ בִּקְצֵ֣ה הַשָּׁמָ֑יִם מִשָּׁ֗ם יְקַבֶּצְךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ וּמִשָּׁ֖ם יִקָּחֶֽךָ	4		If one of you is banished in the outskirts of the heavens, from there Yahweh your God will collect you and from there receive you.	3e	4B	13 19
וֶהֱבִֽיאֲךָ֞ יְהוָ֣ה אֱלֹהֶ֗יךָ אֶל־הָאָ֛רֶץ אֲשֶׁר־יָרְשׁ֥וּ אֲבֹתֶ֖יךָ וִֽירִשְׁתָּ֑הּ וְהֵיטִֽבְךָ֥ וְהִרְבְּךָ֖ מֵאֲבֹתֶֽיךָ	5		And Yahweh your God will bring you to the land that your ancestors possessed and you will possess it. And he will do you good and increase you more than your ancestors.	3d	4B	26 13
וּמָ֨ל יְהוָ֧ה אֱלֹהֶ֛יךָ אֶת־לְבָבְךָ֖ וְאֶת־לְבַ֣ב זַרְעֶ֑ךָ לְאַהֲבָ֞ה אֶת־יְהוָ֧ה אֱלֹהֶ֛יךָ בְּכָל־לְבָבְךָ֥ וּבְכָל־נַפְשְׁךָ֖ לְמַ֥עַן חַיֶּֽיךָ	6	~	And Yahweh your God will circumcise your heart and the heart of your seed, to love Yahweh your God with all your heart and with all your being, so that you may live.	3c	4B	19 27
וְנָתַן֙ יְהוָ֣ה אֱלֹהֶ֔יךָ אֵ֥ת כָּל־הָאָל֖וֹת הָאֵ֑לֶּה עַל־אֹיְבֶ֥יךָ וְעַל־שֹׂנְאֶ֖יךָ אֲשֶׁ֥ר רְדָפֽוּךָ	7		And Yahweh your God will give all these censures, unto your enemies and unto those hating you, who persecuted you.	3e	4B	17 15
וְאַתָּ֣ה תָשׁ֔וּב וְשָׁמַעְתָּ֖ בְּק֣וֹל יְהוָ֑ה וְעָשִׂ֙יתָ֙ אֶת־כָּל־מִצְוֺתָ֔יו אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּֽוֹם	8		But you, you will return, and you will hear with the voice of Yahweh, and you will do all his commandments that I am commanding you today.	3d	4B	13 19
וְהוֹתִֽירְךָ֩ יְהוָ֨ה אֱלֹהֶ֜יךָ בְּכֹ֣ל ׀ מַעֲשֵׂ֣ה יָדֶ֗ךָ בִּפְרִ֨י בִטְנְךָ֜ וּבִפְרִ֧י בְהֶמְתְּךָ֛ וּבִפְרִ֥י אַדְמָתְךָ֖ לְטוֹבָ֑ה כִּ֣י ׀ יָשׁ֣וּב יְהוָ֗ה לָשׂ֤וּשׂ עָלֶ֙יךָ֙ לְט֔וֹב כַּאֲשֶׁר־שָׂ֖שׂ עַל־אֲבֹתֶֽיךָ	9		Yahweh your God will give you surplus in all the deeds of your hand, in the fruit of your belly, and in the fruit of your cattle, and in the fruit of your ground for good, for Yahweh will return to sing for joy over you for good, even as he sang for joy over your ancestors.	3c	4C	39 21
כִּ֣י תִשְׁמַ֗ע בְּקוֹל֙ יְהוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹ֤ר מִצְוֺתָיו֙ וְחֻקֹּתָ֔יו הַכְּתוּבָ֕ה בְּסֵ֥פֶר הַתּוֹרָ֖ה הַזֶּ֑ה כִּ֤י תָשׁוּב֙ אֶל־יְהוָ֣ה אֱלֹהֶ֔יךָ בְּכָל־לְבָבְךָ֖ וּבְכָל־נַפְשֶֽׁךָ	10	B	For you will hear with the voice of Yahweh your God to keep his commandments and his statutes, those written in the record of this instruction, for you return to Yahweh your God with all your heart and with all your being.	3e	4C	31 20
כִּ֚י הַמִּצְוָ֣ה הַזֹּ֔את אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לֹֽא־נִפְלֵ֥את הִוא֙ מִמְּךָ֔ וְלֹ֥א רְחֹקָ֖ה הִֽוא	11	C	For this commandment which I am commanding you today, is not too wonderful itself for you, nor is it distant.	3d	4C	16 12
לֹ֥א בַשָּׁמַ֖יִם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲלֶה־לָּ֤נוּ הַשָּׁמַ֙יְמָה֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה	12	f	Not in the heavens is it, saying, Who will ascend for us heavenward and receive it for us that we may hear it and we may do it?	3e	4C	5 31
וְלֹֽא־מֵעֵ֥בֶר לַיָּ֖ם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲבָר־לָ֜נוּ אֶל־עֵ֤בֶר הַיָּם֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה	13		Nor from beyond the sea is it, saying, Who will cross over for us to cross over the sea and receive it for us that we may hear it and we may do it?	3e	4C	7 32
כִּֽי־קָר֥וֹב אֵלֶ֛יךָ הַדָּבָ֖ר מְאֹ֑ד בְּפִ֥יךָ וּבִֽלְבָבְךָ֖ לַעֲשֹׂתֽוֹ	14		For near to you is the matter utterly, in your mouth and in your heart to do it.	3d	4A	10 11
רְאֵ֨ה נָתַ֤תִּי לְפָנֶ֙יךָ֙ הַיּ֔וֹם אֶת־הַֽחַיִּ֖ים וְאֶת־הַטּ֑וֹב וְאֶת־הַמָּ֖וֶת וְאֶת־הָרָֽע	15		See, I give to your presence today the life and the good, and the death and the evil,	3e	4C	19 9
אֲשֶׁ֨ר אָנֹכִ֣י מְצַוְּךָ֮ הַיּוֹם֒ לְאַהֲבָ֞ה אֶת־יְהוָ֤ה אֱלֹהֶ֙יךָ֙ לָלֶ֣כֶת בִּדְרָכָ֔יו וְלִשְׁמֹ֛ר מִצְוֺתָ֥יו וְחֻקֹּתָ֖יו וּמִשְׁפָּטָ֑יו וְחָיִ֣יתָ וְרָבִ֔יתָ וּבֵֽרַכְךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ בָּאָ֕רֶץ אֲשֶׁר־אַתָּ֥ה בָא־שָׁ֖מָּה לְרִשְׁתָּֽהּ	16		which I am commanding you today: to love Yahweh your God, to walk in his ways, and to keep his commandments and his statutes and his judgments, so you will live and multiply and Yahweh your God will bless you in the land that you are going toward to possess it.	3d	4C	41 31
וְאִם־יִפְנֶ֥ה לְבָבְךָ֖ וְלֹ֣א תִשְׁמָ֑ע וְנִדַּחְתָּ֗ וְהִֽשְׁתַּחֲוִ֛יתָ לֵאלֹהִ֥ים אֲחֵרִ֖ים וַעֲבַדְתָּֽם	17		But if your heart does face away and you will not hear, but will be enticed and prostrate yourselves to other gods and serve them,	3d	4B	11 20
הִגַּ֤דְתִּי לָכֶם֙ הַיּ֔וֹם כִּ֥י אָבֹ֖ד תֹּאבֵד֑וּן לֹא־תַאֲרִיכֻ֤ן יָמִים֙ עַל־הָ֣אֲדָמָ֔ה אֲשֶׁ֨ר אַתָּ֤ה עֹבֵר֙ אֶת־הַיַּרְדֵּ֔ן לָבֹ֥א שָׁ֖מָּה לְרִשְׁתָּֽהּ	18		I announce to you today, that perishing, you will perish. You will not prolong days on the ground to which you cross over the Jordan, to come toward to possess it.	3e	4C	13 28
הַעִידֹ֨תִי בָכֶ֣ם הַיּוֹם֮ אֶת־הַשָּׁמַ֣יִם וְאֶת־הָאָרֶץ֒ הַחַיִּ֤ים וְהַמָּ֙וֶת֙ נָתַ֣תִּי לְפָנֶ֔יךָ הַבְּרָכָ֖ה וְהַקְּלָלָ֑ה וּבָֽחַרְתָּ֙ בַּֽחַיִּ֔ים לְמַ֥עַן תִּחְיֶ֖ה אַתָּ֥ה וְזַרְעֶֽךָ	19		I engage among you today the heavens and the earth, the life and the death I give before you, the blessing and the denial. And you will choose among the life, so that you will live, you and your seed.	3e	4C	38 18
לְאַֽהֲבָה֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ לִשְׁמֹ֥עַ בְּקֹל֖וֹ וּלְדָבְקָה־ב֑וֹ כִּ֣י ה֤וּא חַיֶּ֙יךָ֙ וְאֹ֣רֶךְ יָמֶ֔יךָ לָשֶׁ֣בֶת עַל־הָאֲדָמָ֗ה אֲשֶׁר֩ נִשְׁבַּ֨ע יְהוָ֧ה לַאֲבֹתֶ֛יךָ לְאַבְרָהָ֛ם לְיִצְחָ֥ק וּֽלְיַעֲקֹ֖ב לָתֵ֥ת לָהֶֽם	20		To love Yahweh your God, to hear with his voice, and to follow closely in him, for he is your life and the length of your days, that you may inhabit the ground that Yahweh swore to your ancestors to Abraham to Yitschaq and to Jacob, to give them.	3c	4C	21 45

The book of love and automated translation

It was Peter Craigie who taught me in the late 1970's that Deuteronomy is the book of love. And this was not sentiment, but born of a close reading. It was not mindless instruction, but the reminder that we of that time (like most people all times) were ignorant of the Old Testament so called.

Now at double the age I was then, I get it. And so does my software. So while I have been largely ignoring Deuteronomy for three months, and before that for a year, 5 chapters (6, 11, 27, 30, 31) have translated themselves to 55% 'good guesses'.

How is this! The software corrects its initial guesses at stem and domain as I translate other chapters. So - hint - not only is the language of the 'other books' Hebrew (mostly) but it is also a particular style of Hebrew word pattern usage. I wonder which chapters of Kings, Chronicles, Job, etc that I have done have resulted in these automated improved guesses in Deuteronomy. I have done over half of Job, but some of its chapters are as low as 10% showing that they are quite different from the rest of the book.

The lowest percentages I have are in Daniel and Ezra, as low as 1%. There the language patterns are different from anything I have done so far. And of course much of their language is Aramaic.

Now ain't that curious?  So next up is Deuteronomy 30. At least that's the current plan.

My 'good guesses' overall are now at nearly 50%. The software's guesses (including the lesser good ones) are at 82%. I rate the guesses by the number of matched consecutive words, from 1 to 6. Four to 6 are generally reliable. Two and 3 are OK. One is often right, but too frequently not. And of course the human has to construct a sentence and that is challenging. The puzzle-solver also finds puzzling things that slow down the gears. It is not permitted to take scissors to the puzzle pieces.

There are times of discouragement, and 'what am I doing this for?' and then I remember what Peter taught me, and I consider the love that was given and the discipline exercised on my behalf, and I continue.

1 Kings 16

My mother used to use the term, grievous, to mean severe, I suppose. But it works within the domain of grief also. This is not the greatest part of the OT, but is it grief or provocation to anger than is in view here? The word is כעס. It is not the word used for provocation elsewhere, מרה, and anger, אף, is not in the text at all. But there's plenty in the text I had forgotten and hopefully will again forget. (Until I come to read Joshua.)

1 Kings 16		Fn		Min	Max	Syll
וַיְהִ֤י דְבַר־יְהוָה֙ אֶל־יֵה֣וּא בֶן־חֲנָ֔נִי עַל־בַּעְשָׁ֖א לֵאמֹֽר	1		And the word of Yahweh happened to Jehu child of Hanani against Baasha saying,	3e	4C	18
יַ֗עַן אֲשֶׁ֤ר הֲרִימֹתִ֙יךָ֙ מִן־הֶ֣עָפָ֔ר וָאֶתֶּנְךָ֣ נָגִ֔יד עַ֖ל עַמִּ֣י יִשְׂרָאֵ֑ל וַתֵּ֣לֶךְ ׀ בְּדֶ֣רֶךְ יָרָבְעָ֗ם וַֽתַּחֲטִא֙ אֶת־עַמִּ֣י יִשְׂרָאֵ֔ל לְהַכְעִיסֵ֖נִי בְּחַטֹּאתָֽם	2	~	In that I had exalted you from the dust and have let you be heralded over my people Israel, and you have walked in the way of Jeroboam and you have made my people Israel to sin, to grieve me in their sins,	3e	4C	25 28
הִנְנִ֥י מַבְעִ֛יר אַחֲרֵ֥י בַעְשָׁ֖א וְאַחֲרֵ֣י בֵית֑וֹ וְנָֽתַתִּי֙ אֶת־בֵּ֣יתְךָ֔ כְּבֵ֖ית יָרָבְעָ֥ם בֶּן־נְבָֽט	3		Note me well kindling after Baasha and after his house, and I will make your house as the house of Jeroboam child of Nebat.	3d	4B	15 15
הַמֵּ֤ת לְבַעְשָׁא֙ בָּעִ֔יר יֹֽאכְל֖וּ הַכְּלָבִ֑ים וְהַמֵּ֥ת לוֹ֙ בַּשָּׂדֶ֔ה יֹאכְל֖וּ ע֥וֹף הַשָּׁמָֽיִם	4		One who dies for Baasha in the city the dogs will eat, and one that dies for him in the field the fowl of the heavens will eat.	3e	4C	12 14
וְיֶ֨תֶר דִּבְרֵ֥י בַעְשָׁ֛א וַאֲשֶׁ֥ר עָשָׂ֖ה וּגְבֽוּרָת֑וֹ הֲלֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל	5		And the remaining words of Baasha and what he did and his valour, are they not written in the record of the words of the days of the kings of Israel?	3d	4B	16 20
וַיִּשְׁכַּ֤ב בַּעְשָׁא֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵ֖ר בְּתִרְצָ֑ה וַיִּמְלֹ֛ךְ אֵלָ֥ה בְנ֖וֹ תַּחְתָּֽיו	6		And Baasha was laid out with his ancestors and was entombed in Tirzah, and Eilah his son reigned in his stead.	3d	4C	16 9
וְגַ֡ם בְּיַד־יֵה֨וּא בֶן־חֲנָ֜נִי הַנָּבִ֗יא דְּבַר־יְהוָ֡ה הָיָה֩ אֶל־בַּעְשָׁ֨א וְאֶל־בֵּית֜וֹ וְעַ֥ל כָּל־הָרָעָ֣ה ׀ אֲשֶׁר־עָשָׂ֣ה ׀ בְּעֵינֵ֣י יְהוָ֗ה לְהַכְעִיסוֹ֙ בְּמַעֲשֵׂ֣ה יָדָ֔יו לִהְי֖וֹת כְּבֵ֣ית יָרָבְעָ֑ם וְעַ֥ל אֲשֶׁר־הִכָּ֖ה אֹתֽוֹ	7		And also by the hand of Jehu child of Hanani, the prophet, the word of Yahweh happened to Baasha and his house and against all the evil that he did in the eyes of Yahweh to grieve him with the deed of his hands for being as the house of Jeroboam, and over which, he struck him.	3e	4B	58 8
בִּשְׁנַ֨ת עֶשְׂרִ֤ים וָשֵׁשׁ֙ שָׁנָ֔ה לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה מָ֠לַךְ אֵלָ֨ה בֶן־בַּעְשָׁ֧א עַל־יִשְׂרָאֵ֛ל בְּתִרְצָ֖ה שְׁנָתָֽיִם	8		In the twenty sixth year of Asa king of Judah, Eilah child of Baasha reigned over Israel in Tirzah two years.	3c	4C	16 18
וַיִּקְשֹׁ֤ר עָלָיו֙ עַבְדּ֣וֹ זִמְרִ֔י שַׂ֖ר מַחֲצִ֣ית הָרָ֑כֶב וְה֤וּא בְתִרְצָה֙ שֹׁתֶ֣ה שִׁכּ֔וֹר בֵּ֣ית אַרְצָ֔א אֲשֶׁ֥ר עַל־הַבַּ֖יִת בְּתִרְצָֽה	9		And his servant Zimri colluded against him. The chief of half the chariots, was himself in Tirzah partying drunk. (The house is Artsa's who is over the house in Tirzah.)	3e	4C	16 21
וַיָּבֹ֤א זִמְרִי֙ וַיַּכֵּ֣הוּ וַיְמִיתֵ֔הוּ בִּשְׁנַת֙ עֶשְׂרִ֣ים וָשֶׁ֔בַע לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה וַיִּמְלֹ֖ךְ תַּחְתָּֽיו	10		And came Zimri and struck him and rendered him lifeless in the twenty seventh year of Asa king of Judah, and he reigned in his stead.	3e	4C	28 5
וַיְהִ֨י בְמָלְכ֜וֹ כְּשִׁבְתּ֣וֹ עַל־כִּסְא֗וֹ הִכָּה֙ אֶת־כָּל־בֵּ֣ית בַּעְשָׁ֔א לֹֽא־הִשְׁאִ֥יר ל֖וֹ מַשְׁתִּ֣ין בְּקִ֑יר וְגֹאֲלָ֖יו וְרֵעֵֽהוּ	11		And it happened when he began to reign, as he sat on his throne, he struck all the house of Baasha. He did not leave a residue for him of those who piss on the house wall, neither of his redeemers nor of his friends.	3e	4B	26 7
וַיַּשְׁמֵ֣ד זִמְרִ֔י אֵ֖ת כָּל־בֵּ֣ית בַּעְשָׁ֑א כִּדְבַ֤ר יְהוָה֙ אֲשֶׁ֣ר דִּבֶּ֣ר אֶל־בַּעְשָׁ֔א בְּיַ֖ד יֵה֥וּא הַנָּבִֽיא	12		So Zimri exterminated all the house of Baasha, according to the word of Yahweh who spoke to Baasha by the hand of Jehu the prophet,	3e	4C	10 18
אֶ֚ל כָּל־חַטֹּ֣אות בַּעְשָׁ֔א וְחַטֹּ֖אות אֵלָ֣ה בְנ֑וֹ אֲשֶׁ֣ר חָטְא֗וּ וַאֲשֶׁ֤ר הֶחֱטִ֙יאוּ֙ אֶת־יִשְׂרָאֵ֔ל לְהַכְעִ֗יס אֶת־יְהוָ֛ה אֱלֹהֵ֥י יִשְׂרָאֵ֖ל בְּהַבְלֵיהֶֽם	13	C	against all the sins of Baasha and the sins of Eilah his son, that they sinned and by which they made Israel to sin that grieved Yahweh the God of Israel in their futilities.	3d	4C	15 31
וְיֶ֛תֶר דִּבְרֵ֥י אֵלָ֖ה וְכָל־אֲשֶׁ֣ר עָשָׂ֑ה הֲלֽוֹא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל	14		And the remaining words of Eilah and all that he undertook, are they not written in the record of the words of the days of the kings of Israel?	3d	4B	13 20
בִּשְׁנַת֩ עֶשְׂרִ֨ים וָשֶׁ֜בַע שָׁנָ֗ה לְאָסָא֙ מֶ֣לֶךְ יְהוּדָ֔ה מָלַ֥ךְ זִמְרִ֛י שִׁבְעַ֥ת יָמִ֖ים בְּתִרְצָ֑ה וְהָעָ֣ם חֹנִ֔ים עַֽל־גִּבְּת֖וֹן אֲשֶׁ֥ר לַפְּלִשְׁתִּֽים	15		In the twenty seventh year of Asa king of Judah, Zimri reigned seven days in Tirzah, and the people were encamped at Gibbethon, that was Philistine.	3d	4B	28 13
וַיִּשְׁמַ֤ע הָעָם֙ הַחֹנִ֣ים לֵאמֹ֔ר קָשַׁ֣ר זִמְרִ֔י וְגַ֖ם הִכָּ֣ה אֶת־הַמֶּ֑לֶךְ וַיַּמְלִ֣כוּ כָֽל־יִ֠שְׂרָאֵל אֶת־עָמְרִ֨י שַׂר־צָבָ֧א עַל־יִשְׂרָאֵ֛ל בַּיּ֥וֹם הַה֖וּא בַּֽמַּחֲנֶֽה	16		And the people who were encamped heard Zimri saying he colluded and also that he struck the king, and all Israel made Omri, a chief of the host, king over Israel on that day in the camp.	3c	4C	22 26
וַיַּעֲלֶ֥ה עָמְרִ֛י וְכָל־יִשְׂרָאֵ֥ל עִמּ֖וֹ מִֽגִּבְּת֑וֹן וַיָּצֻ֖רוּ עַל־תִּרְצָֽה	17		And Omri and all Israel with him went up from Gibbethon, and they laid siege against Tirzah.	3d	4A	16 7
וַיְהִ֞י כִּרְא֤וֹת זִמְרִי֙ כִּֽי־נִלְכְּדָ֣ה הָעִ֔יר וַיָּבֹ֖א אֶל־אַרְמ֣וֹן בֵּית־הַמֶּ֑לֶךְ וַיִּשְׂרֹ֨ף עָלָ֧יו אֶת־בֵּֽית־מֶ֛לֶךְ בָּאֵ֖שׁ וַיָּמֹֽת	18		And it happened as Zimri saw that the city was caught, he entered into the citadel of the house of the king, and incinerated over himself the king's house with fire, and he died,	3c	4C	22 14
עַל־חַטֹּאתָיו֙ אֲשֶׁ֣ר חָטָ֔א לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה לָלֶ֙כֶת֙ בְּדֶ֣רֶךְ יָרָבְעָ֔ם וּבְחַטָּאתוֹ֙ אֲשֶׁ֣ר עָשָׂ֔ה לְהַחֲטִ֖יא אֶת־יִשְׂרָאֵֽל	19		over his sins that he sinned in doing evil in the eyes of Yahweh, walking in the way of Jeroboam and in his sin which he did, to make Israel to sin.	3e	4B	18 25
וְיֶ֙תֶר֙ דִּבְרֵ֣י זִמְרִ֔י וְקִשְׁר֖וֹ אֲשֶׁ֣ר קָשָׁ֑ר הֲלֹֽא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל	20		And the remaining words of Zimri and his collusion which he colluded, are they not written in the record of the words of the days of the kings of Israel?	3d	4B	14 20
אָ֧ז יֵחָלֵ֛ק הָעָ֥ם יִשְׂרָאֵ֖ל לַחֵ֑צִי חֲצִ֨י הָעָ֜ם הָ֠יָה אַחֲרֵ֨י תִבְנִ֤י בֶן־גִּינַת֙ לְהַמְלִיכ֔וֹ וְהַחֲצִ֖י אַחֲרֵ֥י עָמְרִֽי	21	c	Then the people of Israel were divided in half. Half the people were following Tibni child of Ginath to make him king, and the other half followed Omri.	3c	4C	12 27
וַיֶּחֱזַ֤ק הָעָם֙ אֲשֶׁ֣ר אַחֲרֵ֣י עָמְרִ֔י אֶת־הָעָ֕ם אֲשֶׁ֥ר אַחֲרֵ֖י תִּבְנִ֣י בֶן־גִּינַ֑ת וַיָּ֣מָת תִּבְנִ֔י וַיִּמְלֹ֖ךְ עָמְרִֽי	22		But the people that were following Omri were resolute against the people that were following Tibni child of Ginath, so Tibni died and Omri reigned.	3e	4C	26 10
בִּשְׁנַת֩ שְׁלֹשִׁ֨ים וְאַחַ֜ת שָׁנָ֗ה לְאָסָא֙ מֶ֣לֶךְ יְהוּדָ֔ה מָלַ֤ךְ עָמְרִי֙ עַל־יִשְׂרָאֵ֔ל שְׁתֵּ֥ים עֶשְׂרֵ֖ה שָׁנָ֑ה בְּתִרְצָ֖ה מָלַ֥ךְ שֵׁשׁ־שָׁנִֽים	23		In the thirty first year of Asa king of Judah Omri reigned over Israel twelve years. In Tirzah he reigned six years.	3e	4C	32 8
וַיִּ֜קֶן אֶת־הָהָ֥ר שֹׁמְר֛וֹן מֵ֥אֶת שֶׁ֖מֶר בְּכִכְּרַ֣יִם כָּ֑סֶף וַיִּ֙בֶן֙ אֶת־הָהָ֔ר וַיִּקְרָ֗א אֶת־שֵׁ֤ם הָעִיר֙ אֲשֶׁ֣ר בָּנָ֔ה עַ֣ל שֶׁם־שֶׁ֔מֶר אֲדֹנֵ֖י הָהָ֥ר שֹׁמְרֽוֹן	24		And he bought the hill of Samaria from Shemer for two talents of silver, and built on the hill. And he called the name of the city that he built, to the name of Shemer, the master of the hill, Samaria.	3d	4C	17 28
וַיַּעֲשֶׂ֥ה עָמְרִ֛י הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה וַיָּ֕רַע מִכֹּ֖ל אֲשֶׁ֥ר לְפָנָֽיו	25		And Omri did evil in the eyes of Yahweh, and did more evil than all that were before him.	3d	4B	13 10
וַיֵּ֗לֶךְ בְּכָל־דֶּ֙רֶךְ֙ יָרָבְעָ֣ם בֶּן־נְבָ֔ט וּבְחַטָּאת֔וֹ אֲשֶׁ֥ר הֶחֱטִ֖יא אֶת־יִשְׂרָאֵ֑ל לְהַכְעִ֗יס אֶת־יְהוָ֛ה אֱלֹהֵ֥י יִשְׂרָאֵ֖ל בְּהַבְלֵיהֶֽם	26		And he walked in all the way of Jeroboam child of Nebat and in his sin with which he made Israel to sin, that grieved Yahweh the God of Israel in their futilities.	3d	4B	26 16
וְיֶ֨תֶר דִּבְרֵ֤י עָמְרִי֙ אֲשֶׁ֣ר עָשָׂ֔ה וּגְבוּרָת֖וֹ אֲשֶׁ֣ר עָשָׂ֑ה הֲלֹֽא־הֵ֣ם כְּתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל	27		And the remaining things of Omri, that he did and his valour that he undertook, are they not written in the record of the words of the days of the kings of Israel?	3d	4C	19 20
וַיִּשְׁכַּ֤ב עָמְרִי֙ עִם־אֲבֹתָ֔יו וַיִּקָּבֵ֖ר בְּשֹׁמְר֑וֹן וַיִּמְלֹ֛ךְ אַחְאָ֥ב בְּנ֖וֹ תַּחְתָּֽיו	28		And Omri was laid out with his ancestors, and was entombed in Samaria, and Ahab his son reigned in his stead.	3d	4C	16 9
וְאַחְאָ֣ב בֶּן־עָמְרִ֗י מָלַךְ֙ עַל־יִשְׂרָאֵ֔ל בִּשְׁנַ֨ת שְׁלֹשִׁ֤ים וּשְׁמֹנֶה֙ שָׁנָ֔ה לְאָסָ֖א מֶ֣לֶךְ יְהוּדָ֑ה וַ֠יִּמְלֹךְ אַחְאָ֨ב בֶּן־עָמְרִ֤י עַל־יִשְׂרָאֵל֙ בְּשֹׁ֣מְר֔וֹן עֶשְׂרִ֥ים וּשְׁתַּ֖יִם שָׁנָֽה	29		And Ahab child of Omri reigned over Israel in the thirty eighth year of Asa king of Judah, and Ahab child of Omri reigned over Israel in Samaria twenty two years.	3e	4C	30 21
וַיַּ֨עַשׂ אַחְאָ֧ב בֶּן־עָמְרִ֛י הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה מִכֹּ֖ל אֲשֶׁ֥ר לְפָנָֽיו	30		And Ahab child of Omri did evil in the eyes of Yahweh, more than all that were before him.	3c	4B	15 7
וַיְהִי֙ הֲנָקֵ֣ל לֶכְתּ֔וֹ בְּחַטֹּ֖אות יָרָבְעָ֣ם בֶּן־נְבָ֑ט וַיִּקַּ֨ח אִשָּׁ֜ה אֶת־אִיזֶ֗בֶל בַּת־אֶתְבַּ֙עַל֙ מֶ֣לֶךְ צִידֹנִ֔ים וַיֵּ֙לֶךְ֙ וַֽיַּעֲבֹ֣ד אֶת־הַבַּ֔עַל וַיִּשְׁתַּ֖חוּ לֽוֹ	31		And it happened he was fleet to walk in the sins of Jeroboam child of Nebat. And he took a wife, Jezebel the daughter of Ethbaal, king of the Zidonians, and he went and served Baal and he worshiped him.	3e	4B	17 34
וַיָּ֥קֶם מִזְבֵּ֖חַ לַבָּ֑עַל בֵּ֣ית הַבַּ֔עַל אֲשֶׁ֥ר בָּנָ֖ה בְּשֹׁמְרֽוֹן	32		And he placed an altar to Baal, the house of the Baal that he built in Samaria.	3e	4B	9 11
וַיַּ֥עַשׂ אַחְאָ֖ב אֶת־הָאֲשֵׁרָ֑ה וַיּ֨וֹסֶף אַחְאָ֜ב לַעֲשׂ֗וֹת לְהַכְעִיס֙ אֶת־יְהֹוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל מִכֹּ֨ל מַלְכֵ֣י יִשְׂרָאֵ֔ל אֲשֶׁ֥ר הָי֖וּ לְפָנָֽיו	33		And Ahab made a fetish. And Ahab added deeds that grieved Yahweh the God of Israel more than all the kings of Israel who were before him.	3e	4B	10 35
בְּיָמָ֞יו בָּנָ֥ה חִיאֵ֛ל בֵּ֥ית הָאֱלִ֖י אֶת־יְרִיחֹ֑ה בַּאֲבִירָ֨ם בְּכֹר֜וֹ יִסְּדָ֗הּ וּבִשְׂג֤וּב צְעִירוֹ֙ הִצִּ֣יב דְּלָתֶ֔יהָ כִּדְבַ֣ר יְהוָ֔ה אֲשֶׁ֣ר דִּבֶּ֔ר בְּיַ֖ד יְהוֹשֻׁ֥עַ בִּן־נֽוּן	34		In his days Hiel of Bethel built Jericho. On Abiram, his firstborn, he laid her foundations, and on Segub, his diminutive, he made her gateways stand firm according to the word of Yahweh who spoke by the hand of Joshua, child of Nun.	3d	4C	15 37

A note on Job 13:23

I had misread this verse. It should read

For what to me are iniquities and sins?
My transgression and my sin, make me know.

I have always been in danger of equating the mystery of sin with the mystery of God. These are two separate issues. The mystery of sin may imply God. Original sin is one of the few doctrines that we have direct evidence for. Just look around. (Hint, nothing to do with sex or engendering, but nothing human is excluded from violence and exploitation and fear.) But the mystery of God does not need to imply sin. Job's words are addressed to God and therefore put both these problems on different footings.

Shades of multiple classes of infinities.