Monday, 20 April 2015

Psalm 52, a poem of relative obscurity

This poem excoriates Doeg the Edomite at first, but then morphs into a metaphor about the tongue in its tent. The poem is unique in its recurrence pattern in Hebrew. Even including the most common words, each word that repeats is used exactly twice. There are no words that recur more than twice. I have not noted this pattern in any other poem. It may be there, but I have not noted it. (And it is there in that shortest of Psalms, 117. The Greek is explored here).

Psalm 52's (51 in the Greek) Greek translation of course does not preserve this pattern and eliminates one of the more interesting major word recurrences, the 'loving kindness', translated as reproof. It is important to remember, if one has a conscience, that reproof is also an act of kindness. Reproof that brings shame shows us that we care about others even if it is suppressed in us. Reproof delivered by the Most High (as Nathan does for David in the prior psalm) then brings the one reproved into an offering to God, one whose example has become an offering for sin.

So it is doubly curious that Psalms 51 and 52 are so juxtaposed. These two psalms together share 15 significant words including making things clear, loving-kindness, and righteousness (altogether about 30% of their total words). Righteousness is the central message of the penitential psalm 51. It's usually considered to be about sin, but that is a human overemphasis that results from Doeg's sin of self-importance.

לַמְנַצֵּ֗חַ מַשְׂכִּ֥יל לְדָוִֽד1For the leader. An insight of David.914
בְּב֤וֹא ׀ דּוֹאֵ֣ג הָאֲדֹמִי֮ וַיַּגֵּ֪ד לְשָׁ֫א֥וּל
וַיֹּ֥אמֶר ל֑וֹ
בָּ֥א דָ֝וִ֗ד אֶל־בֵּ֥ית אֲחִימֶֽלֶךְ
2In comes Doeg the Edomite and he makes it clear to Saul saying to him,
David goes to the house of Ahimelech.
14
4
9
22
7
16
מַה־תִּתְהַלֵּ֣ל בְּ֭רָעָה הַגִּבּ֑וֹר
חֶ֥סֶד אֵ֝֗ל כָּל־הַיּֽוֹם
3Why do you boast in evil, O valiant one?
The reproof of God is all the day long.
10
6
16
11
הַ֭וּוֹת תַּחְשֹׁ֣ב לְשׁוֹנֶ֑ךָ
כְּתַ֥עַר מְ֝לֻטָּ֗שׁ עֹשֵׂ֥ה רְמִיָּֽה
4Calamities your tongue devises
like a honed razor that acts with deceit.
8
11
13
15
אָהַ֣בְתָּ רָּ֣ע מִטּ֑וֹב
שֶׁ֓קֶר ׀ מִדַּבֵּ֖ר צֶ֣דֶק סֶֽלָה
5You love evil over good,
falsehood over a matter of righteousness. Selah.
6
9
10
13
אָהַ֥בְתָּ כָֽל־דִּבְרֵי־בָ֗לַע לְשׁ֣וֹן מִרְמָֽה6You love to swallow up all sorts of things, tongue of deceit.1121
גַּם־אֵל֮ יִתָּצְךָ֪ לָ֫נֶ֥צַח
יַחְתְּךָ֣ וְיִסָּחֲךָ֣ מֵאֹ֑הֶל
וְשֵֽׁרֶשְׁךָ֨ מֵאֶ֖רֶץ חַיִּ֣ים סֶֽלָה
7But God will overcome even you in perpetuity.
He will take hold of you and pluck you from your tent,
and root you out of the land of the living. Selah.
8
11
11
12
13
16
וְיִרְא֖וּ צַדִּיקִ֥ים וְיִירָ֗אוּ וְעָלָ֥יו יִשְׂחָֽקוּ8And the-many righteous will see and fear, and they will laugh at him.1627
הִנֵּ֤ה הַגֶּ֗בֶר לֹ֤א יָשִׂ֥ים אֱלֹהִ֗ים מָֽע֫וּזּ֥וֹ
וַ֭יִּבְטַח בְּרֹ֣ב עָשְׁר֑וֹ
יָ֝עֹ֗ז בְּהַוָּתֽוֹ
9So this is the valiant one who did not set up God as his strength,
but trusted in the abundance of his riches
and strengthened himself in his own calamity.
14
7
6
23
12
8
וַאֲנִ֤י ׀ כְּזַ֣יִת רַ֭עֲנָן בְּבֵ֣ית אֱלֹהִ֑ים
בָּטַ֥חְתִּי בְחֶֽסֶד־אֱ֝לֹהִ֗ים עוֹלָ֥ם וָעֶֽד
10But I am like an olive tree, green in the house of God.
I trust in God's reproof now and for ever.
14
13
21
21
אוֹדְךָ֣ לְ֭עוֹלָם כִּ֣י עָשִׂ֑יתָ
וַאֲקַוֶּ֖ה שִׁמְךָ֥ כִֽי־ט֝֗וֹב נֶ֣גֶד חֲסִידֶֽיךָ
11I will thank you forever for you have acted
and I await your name for it is good, made clear to those under your mercy.
9
14
15
22

Selected recurring words excluding על,יהוה,אלוה,כי,אל,את

למנצח for the leader
░
1נצח
לדוד of David
░
1דוד
בבוא enter
░
2בוא
ויגד and he makes it clear
░
2נגד
בא goes
░
2בוא
דוד David
░
2דוד
בית the house of
░
2בית
ברעה in evil
░
3רע
הגבור O valiant one
░
3גבר
חסד the reproof of
░
3חסד
כל is all
░
3כל
לשׁונך your tongue
░
4לשׁון
עשׂה that acts with
░
4עשׂה
* רמיה deceit
░
4רמה
אהבת you love
░
5אהב
רע evil
░
5רע
מטוב over good
░
5טוב
מדבר over a matter of
░
5דבר
סלה selah
░
5סלה
אהבת you love
░
6אהב
כל all sorts of things
░
6כל
דברי sorts of things
░
6דבר
לשׁון tongue of
░
6לשׁון
* מרמה deceit
░
6רמה
לנצח in perpetuity
░
7נצח
סלה selah
░
7סלה
הגבר the valiant one
░
9גבר
מעוזו his strength
░
9עזז
ויבטח but trusted
░
9בטח
יעז and strengthened himself
░
9עזז
בבית in the house of
░
10בית
בטחתי I trust
░
10בטח
בחסד in reproof
░
10חסד
עולם now
░
10עלם
לעולם forever
░
11עלם
עשׂית you have acted
░
11עשׂה
טוב it is good
░
11טוב
נגד made clear to
░
11נגד

Words in verses 1 to 11 that are shared by both poems, particularly in 51:2-11 and 52:2-6 - showing a parallel in the thought process between the two psalms.
בבוא when came
░
51:2בוא
בא he had come
░
51:2בוא
כחסדך according to your loving-kindness
░
51:3חסד
כרב in the multitude of
░
51:3רב
אני I
░
51:5אני
נגדי in front of me
░
51:5נגד
והרע and this evil
░
51:6רע
עשׂיתי I have done
░
51:6עשׂה
תצדק you are right
░
51:6צדק
בדברך to speak
░
51:6דבר
וכל and all
░
51:11כל
בבוא enter
░
52:2בוא
ויגד and he makes it clear
░
52:2נגד
בא goes
░
52:2בוא
ברעה in evil
░
52:3רע
חסד the reproof of
░
52:3חסד
כל is all
░
52:3כל
עשׂה that acts with
░
52:4עשׂה
רע evil
░
52:5רע
מדבר over a matter of
░
52:5דבר
צדק righteousness
░
52:5צדק
כל all sorts of things
░
52:6כל
דברי sorts of things
░
52:6דבר
ברב in the abundance of
░
52:9רב
ואני but I am
░
52:10אני
בחסד in reproof
░
52:10חסד
עשׂית you have acted
░
52:11עשׂה
נגד made clear to
░
52:11נגד


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