Figuring out what Jesus accomplished

This past Sunday, my thoughts were brought back to the question of Jesus. If I had been called to do a homily on the reading and the lesson at Evensong, here's what I might have said.

I began this journey of translating the Old Testament in 2006. At the time I had buried myself in the New Testament in lots of ways, also using software to analyze parallel passages in the Gospels, using a diagramming tool to image the keywords of the epistle to the Hebrews, reading with intensity in Revelation and Romans, and generally putting up with my surface knowledge of the NT. I had read the OT of course and even studied the sacrificial system with the help of some excellent scholars, like Jacob and Jo Milgrom 20 years ago (2001) at a conference in Cambridge. 

(I cannot find a record of this Cambridge conference online any more except on this blog under the label Milgrom. How frail are our memories. And we have such a noisy electronic record. I am currently reading East-West Street, the origins of genocide and crimes against humanity. Philippe Sands creates the personal history of several protagonists from fragments of paper evidence out of the silence of the Shoah. A contrast in method.)

Having translated the Tanach, what then do I make of Jesus? When Peter jumped to his conclusion, "You are the Christ, the Son of the living God." what did he mean? (Uh - Bob you don't like that word mean.)

But I love what Jesus has demonstrated: exactly what is implied though not so easy to read in the Epistle to the Hebrews. Jesus shows what it 'means' - yes I will use that word here - to be a fully accountable 'son' of God. (Interesting that Matthew adds 'living' to God. There is something present about that word.)

What is this 'son'? Having now having had to read the OT (known to Judaism as the Tanach) in some detail, I extend son to signify child and thereby to include all sorts and conditions of humanity, girls as well as boys, and all the variations in body parts and capacities that are demonstrated in the human condition, able or not.

The 'sonship' - what I might like to call 'the fullness of being a child of the living God', is 'described' in the Epistle to the Hebrews, how this human learned to hear with God's voice. I was reminded of my obligation to explain what I thought about Jesus this past Sunday since I had to read at Evensong. The first reading was a reading from Ecclesiasticus 38 - I think that's right - (have I already forgotten) and the second lesson was Hebrews 8. I think I can say that the Mystery called me back to church for that one lesson.

I can scarcely call Ecclesiasticus more than a reading (text is below) - but it is interesting. It describes a religious separation between attaining wisdom by study of the Word of God, something that the writer claims requires leisure, and all the other professions in the world, like shepherding (David), herdsman (Amos), potter (even the Most High), maker of seals, and so on. Nevertheless, Ecclesiasticus describes our time, when the Word of God is the property of the cult and the scholar, rather than of the people. 

But Hebrews is a lesson. How does it describe how Jesus learned 'the fullness of being a child of God'? 

Hebrews clearly points to the Tanach, and particularly to the Psalms as the working out of 'our childhood' and our responsibilities to each other in our full set of communities. According to the writer to the Hebrews, whoever it was, specifically quotes the psalms as the conversation between Father and Son, Parent and Child, couched of course in the language and expectations of the time. 

In other words, the homilist who writes the letter claims that Jesus demonstrates this knowledge of the conversation in the Psalms and lives his 'sonship', maturing and informed through the Psalms. (To be fair to Ecclesiasticus, the writer of chapter 38 does point to the Psalms as well, once to Psalms 1:2.)

Here is the list of the psalms used in Hebrews: (extracted from my book Seeing the Psalter, 2010)

• Psalms 2:7, Hebrews 1:5, 5:5;
• Psalms 8:5-7, Hebrews 2:6-9;
• Psalms 22:23, Hebrews 2:12;
• Psalms 40:6-8, Hebrews 10:5-7;
• Psalms 45:7-8, Hebrews 1:8-9;
• Psalms 50:14, Hebrews 13:15;
• Psalms 56:11, Hebrews 13:6;
• Psalms 95:7-11, Hebrews 3:7-11, 15, 4:7, 4:3-5;
• Psalms 97:7, Hebrews 1:6;
• Psalms 102:25-26, Hebrews 1:10-12;
• Psalms 104:4, Hebrews 1:7;
• Psalms 110:4, Hebrews 5:6, 7:17, 21;
• Psalms 118:6, Hebrews 13:6;
• Psalms 135:14, Hebrews 10:30.

Or for another view, here is the usage in the sequence of chapters in the homily called the letter to the Hebrews:

• Psalms 2:7, Hebrews 1:5, 5:5;
• Psalms 97:7, Hebrews 1:6;
• Psalms 104:4, Hebrews 1:7;
• Psalms 45:7-8, Hebrews 1:8-9;
• Psalms 102:25-26, Hebrews 1:10-12;
• Psalms 8:5-7, Hebrews 2:6-9;
• Psalms 22:23, Hebrews 2:12;
• Psalms 95:7-11, Hebrews 3:7-11, 15, 4:7, 4:3-5;
• Psalms 110:4, Hebrews 5:6, 7:17, 21;
• Psalms 40:6-8, Hebrews 10:5-7;
• Psalms 135:14, Hebrews 10:30.
• Psalms 50:14, Hebrews 13:15;
• Psalms 56:11, Hebrews 13:6;
• Psalms 118:6, Hebrews 13:6;

When I saw this 15 years ago, (it was presented as such in the conference in 2006), I knew I had to learn the psalms in the language that Jesus would have read them in. It's a long journey. Clearly, the psalms are the backbone of the epistle. What is learned through the epistle is also to be learned through the psalms and through the instruction that they address. The psalms are the canonical commentary on Torah and the Prophets. And these too are for our learning how to become a fully matured child of the Creator.

As we did on this blog and on Christopher's blog these past 3-4 months, Jesus too would have heard the voice of the oppressed, as the words of God, in the words of the Psalms.

It was not an 'opportunity of leisure', but I was given the opportunity over the last 15 years of studying the instruction 'of the Most High'. (Not law - that religious morphing of the root for throw or shoot (irh) is a hurtful and misleading translation; torh is derived from irh.)

My point: we must together become like this one who gave himself for others. I know there is a theology behind the NT that lies in opposition to a human view of this Jesus. But God is living, with us, in us. The point is that Jesus was in a living conversation with his Source. And so also can we be. Then we will become who we must be. Is this gift only for 'Christians'? God forbid. This gift is for everyone, bar none. 

No one needs to change religions to read Tanach, and particularly the Psalms, and learn wisdom (or the NT). No one needs to reduce these words to 'meaning' when the sense of them is demonstrated in a human life. 

All of us need to come to our senses, and leave behind the innumerable bindings that we impose on others. If we say we know what was accomplished by Jesus, let us show it then. It takes all of us in all our professions together, artisan and cleric alike, to do the work we are called to do.

The service is online here. (Begins about 10 minutes in.)

Ecclesiasticus 38: (not in the canon)

The wisdom of the scribe depends on the opportunity of leisure; only the one who has little business can become wise. How can one become wise who handles the plough, and who glories in the shaft of a goad, who drives oxen and is occupied with their work, and whose talk is about bulls?  He sets his heart on ploughing furrows, and he is careful about fodder for the heifers.  So it is with every artisan and master artisan who labours by night as well as by day; those who cut the signets of seals, each is diligent in making a great variety; they set their heart on painting a lifelike image, and they are careful to finish their work.  So it is with the smith, sitting by the anvil, intent on his ironwork; the breath of the fire melts his flesh, and he struggles with the heat of the furnace; the sound of the hammer deafens his ears, and his eyes are on the pattern of the object. He sets his heart on finishing his handiwork, and he is careful to complete its decoration.  So it is with is the potter sitting at his work and turning the wheel with his feet; he is always deeply concerned over his products, and he produces them in quantity.  He moulds the clay with his arm and makes it pliable with his feet; he sets his heart on finishing the glazing, and he takes care in firing the kiln.  All these rely on their hands, and all are skilful in their own work.  Without them no city can be inhabited, and wherever they live, they will not go hungry. Yet they are not sought out for the council of the people,  nor do they attain eminence in the public assembly. They do not sit in the judge’s seat, nor do they understand the decisions of the courts; they cannot expound discipline or judgement, and they are not found among the rulers.  But they maintain the fabric of the world, and their concern is for the exercise of their trade. How different the one who devotes himself to the study of the law of the Most High! 

Concordance and vowel patterns

 All 401 posts of the concordance have been refreshed. They now show the vowel pattern. I don't know about you, but I can now see and almost hear the SimHebrew as clearly, in fact more easily, than I can read the vowels of the square text. It's all there in the concordance and with some updated intro pages as well. The one on pronunciation is a copy of what I had on the SimHebrew Bible. That blog was one too many to handle so I have made it private. The concordance is a fixed set of pages - so only a slight regenerating pain when I have to change it. For the SimHebrew Bible, we won't use a blog apart from the few examples I have on this blog. You will need to buy the book. The wrappers are not yet finished. The Biblical text is done and designed, but we have the issue of getting just the right introductions and just the right set of 'helps' as appendices. And just the right set of acknowledgements etc.

The concordance will remain fully online. It is too useful as a teaching and analysis tool and the online format is perfect for it. It is my gift to y'all. It was not available anywhere in 2006 and now it is. 

< begin rant>The glossaries and dictionaries and analyses that I read when I began were like fighting with blankets in a nightmare. I met many people who learned just enough Hebrew to get through their exams for the ministry and then gave up with a sigh of relief. What a travesty for their learning. The 19th century analyses (the so-called Strong's numbers) have infected the learning of the last 2 centuries. All this exposure of a badly defined identifier is an atrocious way of teaching a language. A language can never live if you turn it into a bunch of numbers. (Unless you are writing AI speech recognition, but that's a different story.) </end rant>

Enough negatives. With the vowel patterns exposed, I think a little selective analysis will reveal some useful grammatical results. By all means study ctb again.

For instance: 

actbnh

_e_:_:a_e_a_

1

אֶכְתֲּבֶ֑נָּה

I will write it

Just look at the simplicity: the first /a/ in actbnh carries and _e_ vowel, the c carries a schwa, the t carries a lesser a vowel, the suffix is joined to the root ctb with a vowel pattern.

I expect to find consistent rules for forming vowel patterns, of course for the binyanim (conjugations  building blocks for verbs) and also for the prefixes and suffixes. I know, I could get them all from Lambdin or Gesenius or any of the many other online grammars, but just imagine if I were able to make it easier to learn with SimHebrew! To the point where you could read without the vowels. (That's not quite possible since there will be ambiguities, but when we can identify them, then perhaps we will know the language a little better.)

Notice too how actbnh is on a rest! You know where it's from, it's a unique form in Jeremiah 31. Just look at it.

Jeremiah 31:33

This was referred to in the lesson at Evensong today in Hebrews 8. Now there's a coincidence...

Moses may break the tablets, but God will write the law on their hearts. (Of course we all know how to break hearts!)

Last Months' carnivals

 I missed the carnival this month. Must have been too preoccupied. Here it is from Jim West.

And the prior month from The Library Musings: here.

Looks like I missed #181 too here.

A brief on the SimHebrew Bible

We have prepared an introduction to the SimHebrew Bible. This brief is not a final product but a necessary preliminary to the problem of creating a preface for the whole Bible. The text of the Bible is complete from the Hebrew point of view. Two complementary approaches have converged on a single result, each confirming the other.

Now what needs to be said?

First that the beauty of the text cannot be known well if it remains unread. It is somewhat valuable to read in translation, but we all should know that there are thousands of competing translations on the market today. The translation committees seem to have disbursed into social media. One can learn from these of course, but one cannot check out their claims and assumptions without some knowledge of the architecture and the music of the Hebrew language. That's where SimHebrew comes into the picture. It allows a non-Hebrew specialist to read the Hebrew accurately. And there is full online support from a complete SimHebrew concordance.

My English translation is also complete and has been lived with and adjusted for 3 years now.

Where is the writer of today who can justify his works the way the King James translators justified theirs?

• 1 Another thing we think good to admonish thee of, gentle reader, that we have not tied ourselves to an uniformity of phrasing, or to an identity of words, as some peradventure would wish that we had done, because they observe that some learned men somewhere have been as exact as they could that way.

• 2 Truly, that we might not vary from the sense of that which we had translated before, if the word signified the same thing in both places [πολυσημα.] (for there be some words that be not of the same sense everywhere) we were especially careful, and made a conscience, according to our duty.

• 3 But that we should express the same notion in the same particular word; as, for example, if we translate the Hebrew or Greek word once by purpose, never to call it intent; if one where journeying, never travelling; if one where think, never suppose; if one where pain, never ache; if one where joy, never gladness, etc.;

• 4 thus to mince the matter, we thought to savour more of curiosity than wisdom, and that rather it would breed scorn in the atheist than bring profit to the godly reader.

• 5 For is the kingdom of God become words or syllables?

• 6 Why should we be in bondage to them, if we may be free? use one precisely when we may use another no less fit as commodiously?

What shall I say, gentle reader, "Give me a break!" This section is fine for 16th century English literary effects, but that's not the way a Hebrew writer thought. How can you hear or see architecture when the sound in the host language does not mimic deliberately repeated sounds in the guest language?

Doubtless there is polysemy in Hebrew, but for one example among hundreds if not more than a thousand English lemmas, goi, which I gloss as nation, is not a polysemic word unless the translator or committee impose additional senses onto it, as the KJV does when it includes Gentile, heathen, and people, as synonyms. These synonyms are interpretive in 17th century culture. Besides this translation error, the failure to use a consistent gloss in this case obscures significant structural connections in the text (as we have seen in our recent study of Psalms 8-10).

I love their archaic purpose for amr, but today we might not be understood. You can see all my polysemic choices and my careful combing out of the tangled glosses of the authorized versions in the concordance, their hair not like a troop of she-goats curled up on the hillside of Gilead.

wir hwirim d		Song 4
a hnç iph ryiiti hnç iph yiniiç ionim mbyd lxmtç wyrç cydr hyizim wglwu mhr glyd	d:-3, h:-6, i:-12, c:-6, l:-3, m:-5, n:-4, y:-7, r:-4, w:-3, gl: 2, hn: 2, nc: 3, ph: 2, ry: 1, yd: 3, yr: 1,	1 Just look at you, beautiful, my friend. Just look at you, beautiful, your eyes doves from within your headscarf, your hair like a troop of she-goats curled up on the hillside of Gilead.

The brief is no longer available for review. If you would like to comment or write an intro or a blurb, or assist with graphic design or anything else, be sure to get in touch @drmacdonald.

Testing a concordance page with a vowels column

Here's what a sample page of the concordance might look like if I include the vowels. Of course this page contains the typical verb ctb. Do you think this might be useful? Any thoughts on how to make it a bit more compact? Note how the combinations of columns clearly shows where the qamats becomes an 'o' rather than an 'a' vowel.

Root	Domain	Word	Count	Vowels	Pointing	Gloss	Lag	References
ctb	Speak	actbnh	1	_e_:_:a_e_a_	אֶכְתֲּבֶ֑נָּה	I will write it	lb	Jer 31:33(20)
		actob	1	_e_:_a_	אֶ֨כְתָּב	I write		Hos 8:12(1)
		bcotbo	1	_:_a_:_o	בְּכָתְבוֹ֩	when he had written	nrih	Jer 45:1(10)
		bctb	4	_i_:_a_	בִּכְתָ֗ב	in the writing of	klq	2Chr 35:4(5)
					בִּכְתָ֛ב	in writing	cl	1Chr 28:19(2)
					בִּכְתָ֔ב	in writing	xvr	2Chr 2:10(5)
					בִּכְתָ֖ב	in the written	rwm	Dan 10:21(6)
		bctob	1	_i_:_o_	בִּכְת֣וֹב	when he inscribes	spr	Psa 87:6(3)
		bctubim	1	_a-_:_u_i_	בַּכְּתֻבִ֔ים	among those written	hm	Num 11:26(15)
		bmctb	2	_:_i_:_a_	־בְּמִכְתָּ֖ב	in writing	gm	Ezr 1:1(23) 2Chr 36:22(23)
		hcotbim	1	_a-_o_:_i_	הַכֹּתְבִ֖ים	that wrote	yvd	Jer 32:12(16)
		hctb	2	_a-_:_a_	הַכְּתָ֗ב	the writing	prwgn	Est 3:14(2) Est 8:13(2)
		hctub	8	_a-_a_u_	־הַכָּת֔וּב	that is written	cl	Jos 23:6(7)
					־הַכָּת֖וּב	that is written	cl	Jos 8:34(11)
					־הַכָּת֖וּב	the writing	cl	Jos 1:8(15) 2Chr 34:21(32)
					־הַכָּת֥וּב	that is written	cl	2Kgs 22:13(35)
					־הַכָּת֥וּב	those written	cl	Isa 4:3(10)
					־הַכָּתוּב֙	that is written	cl	Jer 25:13(13) 1Chr 16:40(11)
		hctubh	4	_a-_:_u_a_	הַכְּתוּבָ֖ה	written	alh	Deu 29:19(18)
					הַכְּתוּבָ֕ה	written	brit	Deu 29:20(10)
					הַכְּתוּבָ֕ה	those written	kq	Deu 30:10(9)
					הַכְּתוּבָ֖ה	written	qll	Deu 29:26(11)
		hctubot	1	_a-_:_u_o_	הַכְּתוּב֣וֹת	that are written	alh	2Chr 34:24(15)
		hctubim	6	_a-_:_u_i_	הַכְּתֻבִ֖ים	written	alh	Jer 51:60(17)
					הַכְּתוּבִ֨ים	written	alh	1Chr 4:41(3)
					הַכְּתוּבִ֖ים	written	brit	2Chr 34:31(26)
					הַכְּתֻבִ֖ים	that is written	zat	2Kgs 23:3(28)
					הַכְּתוּבִ֖ים	written	zat	Deu 28:58(10)
					הַכְּתֻבִ֣ים	that were written	tvrh	2Kgs 23:24(25)
		vactob	2	_:_e_:_o_	וְאֶכְתֹּב֙	and I will write		Deu 10:2(1)
					וָאֶכְתֹּ֤ב	and I wrote		Jer 32:10(1)
		ubctb	1	u_i_:_a_	וּבִכְתָ֤ב	and in the writing of	hih	Eze 13:9(13)
		ubmctb	1	u_:_i_:_a-_	וּבְמִכְתַּ֖ב	and in the writing of	iwral	2Chr 35:4(9)
		vhmctb	1	_:_a-_i_:_a_	וְהַמִּכְתָּ֗ב	and the writing	hm	Exo 32:16(5)
		viictb	6	_a-_i_a_ei_	וַיִּכָּתֵ֣ב	and they wrote	b	Est 3:12(10) Est 8:9(14)
					וַיִּכָּתֵ֥ב	and was written	cl	Ezr 8:34(4)
					וַיִּכָּתֵ֗ב	and it was written	yx	Est 2:23(8)
					וְיִכָּתֵ֛ב	and be written	pnh	Est 1:19(9)
					וַ֠יִּכָּתֵב	and was inscribed	wmy	Mal 3:16(11)
		viictbun	1	_:_i_a_:_u_	וְיִכָּתְב֣וּן	so may be written	ph	Job 19:23(4)
		victbu	2	_:_i_:_:_u	וְיִכְתְּב֥וּ	and they will describe	arx	Jos 18:4(10)
					וַיִּכְתְּב֣וּ	and they wrote	'thr	Exo 39:30(8)
		victbuh	1	_a-_i_:_:_u_a	וַיִּכְתְּב֧וּהָ	and described it	arx	Jos 18:9(5)
		victbm	3	_a-_i_:_:_ei_	וַֽיִּכְתְּבֵ֔ם	and he wrote them	dbr	Deu 4:13(11)
					וַֽיִּכְתְּבֵ֗ם	and he wrote them	isp	Deu 5:22(18)
					וַֽיִּכְתְּבֵ֡ם	and wrote them		1Chr 24:6(1)
		victob	19	_a-_i_:_o_	וַיִּכְתֹּ֥ב	that wrote	bqr	2Sa 11:14(3)
					וַיִּכְתֹּ֣ב	and he wrote	mlc	1Sa 10:25(8)
					וַיִּכְתֹּ֨ב	and wrote	nrih	Jer 36:4(7)
					וַיִּכְתֹּ֤ב	and he wrote	spr	Jer 36:32(11)
					וַיִּכְתֹּ֨ב	and he described	wal	Jdg 8:14(6)
					וַיִּכְתֹּב֩	and wrote	wmrvn	2Kgs 10:1(5)
					וַיִּכְתֹּ֣ב	and he inscribed	wth	Exo 34:28(15)
					וַיִּכְתָּב	and he wrote		Jos 8:32(1)
					וַיִּכְתֹּ֗ב	and he wrote		Est 8:10(1)
					וַיִּכְתֹּ֣ב	and he wrote		2Kgs 10:6(1)
					וַיִּכְתֹּ֣ב	and wrote		Exo 24:4(1) Deu 31:9(1) Jer 51:60(1)
					וַיִּכְתֹּ֣ב	so wrote		Est 9:20(1)
					וַיִּכְתֹּ֤ב	and wrote		Jos 24:26(1)
					וַיִּכְתֹּ֥ב	and he wrote		2Sa 11:15(1)
					וַיִּכְתֹּ֥ב	and inscribed		Deu 31:22(1)
					וַיִּכְתֹּ֨ב	and he inscribed		Deu 10:4(1)
					וַיִּכְתֹּ֨ב	and wrote		Num 33:2(1)
		vcotbim	1	_:_o_:_i_	וְכֹתְבִ֑ים	and written	amn	Neh 10:1(6)
		vctb	4	_:_a_a-_	וְכָ֨תַב	and he writes	akr	Deu 24:3(4)
					וְכָ֨תַב	then let him write	dbr	Deu 24:1(17)
					וְכָ֨תַב	that he will write	mlc	Deu 17:18(6)
		uctb	1	u_:_a_	וּכְתָב֙	and the writing of	prs	Ezr 4:7(13)
		vctb	4	_:_a_a-_	וְ֠כָתַב	and will write		Num 5:23(1)
		uctba	1	u_:_a_a_	וּכְתָבָ֥א	and the writing is	id	Dan 5:24(8)
		vctbu	1	_:_i_:_u	וְכִתְב֤וּ	and describe	arx	Jos 18:8(15)
		vctbn	1	_:_a_:_a_	וְכָֽתְבָן֙	and they wrote	anvw	Dan 5:5(8)
		vctbt	3	_:_a_a-_:_a	וְכָתַבְתָּ֣	and write	spr	Jer 36:2(5)
					וְכָתַבְתָּ֣	and you will write		Deu 27:3(1) Deu 27:8(1)
		vctbti	1	_:_a_a-_:_i	וְכָתַבְתִּי֙	and I will write	raw	Exo 34:1(11)
		uctbtm	2	u_:_a-_:_a_	וּכְתַבְתָּ֛ם	and you will write them		Deu 6:9(1) Deu 11:20(1)
		uctob	5	u_:_o_	וּכְת֣וֹב	and write	akd	Eze 37:16(17)
					וּכְתֹ֤ב	and write	akd	Eze 37:16(8)
		vctub	2	_:_a_u_	וְכָת֣וּב	and written	akvr	Eze 2:10(8)
		uctob	5	u_:_o_	וּכְתֹ֣ב	and write	akr	Jer 36:28(6)
					וּכְתֹ֖ב	and write	at	Eze 43:11(22)
					וּכְתֹ֤ב	and write	gdl	Isa 8:1(8)
		vctub	2	_:_a_u_	וְכָת֥וּב	and wrote	kpx	Eccl 12:10(6)
		vctob	1	_:_a_o_	וְכָת֨וֹב	and write	qnh	Jer 32:44(4)
		uctobt	1	u_:_o_e_	וּכְתֹ֣בֶת	and writing	bwr	Lev 19:28(6)
		umctbim	1	u_:_a-_:_i_	וּֽמְכַתְּבִ֥ים	and those who inscribe	avn	Isa 10:1(5)
		vnctb	1	_:_i_:_a_	וְנִכְתָּ֖ב	and it is written	alh	Est 9:32(7)
		vtctob	3	_a-_i_:_o_	וַ֠תִּכְתֹּב	and wrote		Est 9:29(1)
					וַתִּכְתֹּ֤ב	and she wrote		1Kgs 21:8(1)
					וַתִּכְתֹּ֥ב	and she wrote		1Kgs 21:9(1)
		iictb	2	_i_a_ei_	יִכָּתֵ֖ב	let it be written	'tvb	Est 3:9(5)
					יִכָּתֵ֞ב	let it be written	yin	Est 8:5(17)
		iictbu	4	_i_a_ei_u	־יִכָּתֵֽבוּ	let them be written	al	Psa 69:29(7)
					יִכָּתֵ֔בוּ	will be written	arx	Jer 17:13(9)
					יִכָּ֫תֵ֥בוּ	were written	cl	Psa 139:16(7)
					יִכָּתֵ֔בוּ	they will be written	la	Eze 13:9(17)
		ictbm	1	_i_:_:_ei_	יִכְתְּבֵֽם	could describe them	nyr	Isa 10:19(7)
		ictob	1	_i_:_o_	יִכְתֹּ֤ב	will inscribe	zh	Isa 44:5(10)
		cotb	1	_o_ei_	כֹּתֵ֥ב	wrote	ani	Jer 36:18(12)
		cotbh	1	_a_:_a_	כָתְבָ֥הּ	write	bva	Isa 30:8(3)
		cotbm	2	_a_:_ei_	כָּ֝תְבֵ֗ם	write them	axby	Pro 7:3(4)
					כָּ֝תְבֵ֗ם	write them	grr	Pro 3:3(8)
		citbu	1	_i_ei_u	כִּתֵּֽבוּ	for their inscriptions	yml	Isa 10:1(7)
		cctb	1	_i_:_a_	כִּכְתָ֖ב	as written in	irvwlm	Ezr 6:18(11)
		cctbh	3	_i_:_a_a_	כִּכְתָבָ֔הּ	according to its writing	din	Est 1:22(10) Est 3:12(30) Est 8:9(36)
		cctbm	2	_i_:_a_a_	כִּכְתָבָ֖ם	according to their writing	alh	Est 9:27(19)
					כִּכְתָבָ֖ם	according to their writing	ihvdi	Est 8:9(42)
		cctub	16	_a-_a_u_	כַּכָּת֕וּב	as it is written	alvh	2Kgs 23:21(11)
					כַּכָּת֖וּב	as it is written	alvh	Neh 10:35(23)
					כַּכָּת֖וּב	as it is written	bhmh	Neh 10:37(5)
					כַכָּת֑וּב	as it is written	bl	2Chr 30:18(16)
					כַּכָּת֖וּב	are as written	ksd	2Chr 35:26(5)
					כַּכָּת֖וּב	as it is written	ihvh	2Chr 35:12(11)
					כַּכָּת֛וּב	as it is written	ihvh	2Chr 23:18(18)
					כַּכָּת֖וּב	as are written	iyd	2Chr 31:3(13)
					כַּכָּתוּב֙	as it is written	iwral	Jos 8:31(9)
					כַכָּת֣וּב	as it is written	ci	2Chr 25:4(6)
					כַּכָּת֣וּב	as it is written	mvt	2Kgs 14:6(6)
					כַּכָּת֑וּב	as it is written	scc	Ezr 3:4(5)
					כַּכָּתֽוּב	as it is written	scc	Neh 8:15(26)
					כַּכָּת֖וּב	as it is written	ydh	1Kgs 2:3(13)
					כַּכָּת֕וּב	as it is written	ylh	Ezr 3:2(19)
					כַּכָּתֽוּב	as it is written	ywh	2Chr 30:5(22)
		cmctb	1	_a-_i_:_a_	כַּמִּכְתָּ֣ב	like inscription	lvk	Deu 10:4(4)
		ctb	14	_a_a-_	כָּתַב֙	wrote	agra	2Chr 30:1(9)
					כָּתַ֛ב	wrote	akr	2Chr 26:22(6)
					כָּתַ֨ב	wrote	artkwwta	Ezr 4:7(3)
					־כָּתַ֥ב	had written	awr	Est 9:23(9)
					כָּתַ֔ב	he wrote	awr	Jos 8:32(10)
					כָּתַ֗ב	he wrote	awr	Est 8:5(27)
					כָּתַ֣ב	he wrote	awr	2Kgs 17:37(8)
					כָּתַ֥ב	wrote	awr	Jer 36:27(14)
					כְתַ֔ב	he wrote	klm	Dan 7:1(15)
					־כְתָ֞ב	the writing	ci	Est 8:8(13)
					כְתָֽב	requisition	la	Ezr 7:22(20)
					כְּ֠תַב	wrote	mlc	Dan 6:26(4)
					כָּ֝תַ֗ב	had written	spr	Job 31:35(11)
					כָּתַ֔ב	he wrote	spr	2Chr 32:17(2)
		ctba	7	_:_a_a_	כְּתָבָא֙	the writing	brm	Dan 5:17(14)
					כְתָבָ֖א	the writing	dn	Dan 5:25(2)
					כְּתָבָ֜א	the writing	icl	Dan 5:16(13)
					כְּתָבָא֙	the writing	icl	Dan 5:8(8)
					כְּתָבָ֑א	the writing	rwm	Dan 6:9(6)
					כְּתָבָ֖א	the writing	rwm	Dan 6:10(7)
					כְּתָבָא֙	the writing	rwm	Dan 6:11(6)
		ctbh	3	_:_a_a_	־כְתָבָ֤ה	writing	di	Dan 5:15(7)
					כָתְבָֽה	wrote	di	Dan 5:5(23)
					כְּתָבָ֣ה	writing	qrh	Dan 5:7(18)
		ctbu	5	_i_:_u	כִּתְב֨וּ	you write	atm	Est 8:8(2)
					כִּתְב֞וּ	write	ihvh	Jer 22:30(4)
					כָּתְב֣וּ	they wrote	mlc	Ezr 4:6(5)
					כְּתַ֛בוּ	wrote	spr	Ezr 4:8(6)
					כִּתְב֤וּ	you write	yth	Deu 31:19(2)
		ctbm	2	_:_a_a_	כְתָבָ֛ם	their register	bqw	Ezr 2:62(3) Neh 7:64(3)
		ctbt	4	_a_a-_:_a	כָּתַ֛בְתָּ	you have written	aic	Jer 36:17(9)
					־כָּתַֽבְתָּ	you have written	awr	Jer 36:6(6)
					כָּתָֽבְתָּ	you have written	awr	Exo 32:32(11)
					כָּתַ֨בְתָּ	have you written	mdvy	Jer 36:29(16)
		ctbti	2	_a_a-_:_i	כָּתַ֖בְתִּי	I have written	awr	Exo 24:12(18)
					כָתַ֣בְתִּי	have I written	la	Pro 22:20(2)
		ctob	6	_:_a_	כְּתָב	write	adm	Eze 24:2(3)
					כְּת֣וֹב	write	amr	Hab 2:2(4)
					כְּתָב	write	amr	Jer 30:2(7)
		ctub	12	_a_u_	כָּתוּב֙	inscribed	awr	1Kgs 21:11(14) Dan 9:13(2)
					כָת֔וּב	is inscribed	la	Deu 28:61(8)
					כָת֗וּב	inscribed	mxa	Est 6:2(2)
					כָּת֣וּב	inscribed	mxa	Neh 8:14(2) Neh 13:1(9)
					כָּת֥וּב	inscribed	mxa	Dan 12:1(28) Neh 7:5(19)
		ctob	6	_:_a_	כְּתָב	write	mwh	Exo 34:27(5)
					כְּתֹ֨ב	write	mwh	Exo 17:14(5)
		ctub	12	_a_u_	כָּת֥וּב	was inscribed in	nwtvn	Ezr 4:7(15)
					כָּת֥וּב	is inscribed	spr	Psa 40:8(7)
		ctob	6	_:_a_	כְּתָֽב	the writing of	prwgn	Est 4:8(3)
		ctub	12	_a_u_	כָּת֗וּב	inscribed	wp't	Psa 149:9(4)
					כָּת֣וּב	written		Neh 6:6(1)
		ctubh	6	_:_u_a_	כְּתוּבָה֙	is written	awr	Dan 9:11(15)
					כְתוּבָ֖ה	was written	hia	Eze 2:10(5)
					כְתוּבָ֖ה	written	hia	Jos 10:13(11)
					כְתוּבָ֖ה	it is written	hnh	2Sa 1:18(7) Isa 65:6(2)
					כְּתוּבָ֛ה	is written	ihvdh	Jer 17:1(3)
		ctubim	57	_:_u_i_	כְּתוּבִ֕ים	are written	ab	Neh 12:23(5)
					כְּתֻבִ֖ים	written	abn	Exo 31:18(14) Deu 9:10(8)
					כְּתוּבִ֕ים	are written	dbr	2Chr 13:22(6)
					כְתוּבִ֗ים	written	hm	1Kgs 14:29(9) 1Kgs 15:23(15) 2Kgs 1:18(8)
					כְּתֻבִ֔ים	are written	hm	1Kgs 11:41(10)
					כְּתֻבִֽים	are written	hm	Exo 32:15(17)
					כְּתוּבִ֗ים	written	hm	1Kgs 15:7(9) 1Kgs 15:31(9) 1Kgs 16:5(9) 1Kgs 16:14(9) 1Kgs 16:20(9) 1Kgs 16:27(11) 1Kgs 22:39(17) 1Kgs 22:46(11) 2Kgs 8:23(9) 2Kgs 10:34(11) 2Kgs 12:20(9) 2Kgs 13:8(10) 2Kgs 13:12(16) 2Kgs 14:15(15) 2Kgs 14:18(6) 2Kgs 14:28(20) 2Kgs 15:6(9) 2Kgs 15:21(9) 2Kgs 15:36(8) 2Kgs 16:19(8) 2Kgs 20:20(18) 2Kgs 21:17(12) 2Kgs 21:25(8) 2Kgs 23:28(9) 2Kgs 24:5(9) Est 10:2(13) 2Chr 9:29(8)
					כְּתוּבִ֜ים	written	hm	2Chr 12:15(7)
					כְּתֻבִ֗ים	they are written	hnh	2Kgs 15:15(8)
					כְּתוּבִ֔ים	are written	hnh	2Chr 28:26(8)
					כְּתוּבִ֔ים	it is written	hnh	1Chr 9:1(5)
					כְּתוּבִ֔ים	written	hnh	2Chr 24:27(9) 2Chr 25:26(8) 2Chr 27:7(8) 2Chr 33:19(18) 2Chr 35:27(5)
					כְּתוּבִ֖ים	written	hnh	2Chr 35:25(19)
					כְּתוּבִ֗ים	they are written	hnh	2Kgs 15:11(5) 2Kgs 15:26(8) 2Kgs 15:31(8)
					כְּתוּבִ֗ים	written	hnh	1Kgs 14:19(9) 1Chr 29:29(7) 2Chr 20:34(7) 2Chr 32:32(6) 2Chr 36:8(10)
					כְּתוּבִים֙	written	hnh	2Chr 16:11(7)
					כְּתוּבִ֖ים	inscribed as	idvy	Neh 12:22(7)
					כְּתֻבִים֙	written	lvk	Exo 32:15(11)
		ctib	2	_:_i_	כְּתִ֣יב	written	dn	Ezr 5:7(5)
					־כְּתִ֥יב	written	cn	Ezr 6:2(10)
		lctob	2	_i_:_o_	לִכְתֹּ֨ב	to describe	hlc	Jos 18:8(8)
					לִכְתֹּ֛ב	writing	mwh	Deu 31:24(4)
		mctb	4	_i_:_a_	מִכְתָּ֔ב	writing	al	2Chr 21:12(3)
					מִכְתַּ֤ב	was the writing of	ctb	Exo 32:16(6)
					מִכְתַּב֙	writing	yl	Exo 39:30(10)
					מִכְתָּ֖ב	the writing of		Isa 38:9(1)
		nctb	2	_i_:_a_	נִכְתָּ֔ב	it was written	akwvrvw	Est 3:12(37)
					־נִכְתָּ֣ב	is written	awr	Est 8:8(15)
		nctub	1	_i_:_u_	נִכְתֻּ֥ב	we will write	di	Ezr 5:10(7)
		nctm	1	_i_:_a_	נִכְתָּ֤ם	inscribed	brr	Jer 2:22(8)
		tictb	1	_i_a_e_	תִּכָּ֣תֶב	will be written		Psa 102:19(1)
		tctbu	1	_i_:_:_u	תִּכְתְּב֤וּ	will describe	at	Jos 18:6(2)
		tctob	4	_i_:_o_	תִּכְתֹּ֖ב	you will write	ahrn	Num 17:18(4)
					־תִּכְתֹּ֧ב	you wrote	awr	Eze 37:20(4)
					־תִכְתֹּ֣ב	you write	ci	Job 13:26(2)
					תִּכְתֹּ֖ב	you will write	wm	Num 17:17(22)
ctim	Location	citiim	2	_i_ii_	כִתִּיִּים֙	Kittim	ai	Jer 2:10(4)
					כִּתִּיִּֽים	Kittim	ai	Eze 27:6(11)
		citim	4	_i_i_	כִּתִּ֖ים	Kittim	arx	Isa 23:1(11)
					כִּתִּ֔ים	Kittim	id	Num 24:24(3)
					כִּתִּים֙	Kittim	xi	Dan 11:30(4)
					כִּתִּים֙	Kittim	xidvn	Isa 23:12(10)
	Person	citim	2	_i_i_	כִּתִּ֖ים	Kittim	trww	Gen 10:4(5) 1Chr 1:7(5)
ctl	City	bcutlia	1	_:_u_:_a-_a_	בְּכֻתְלַיָּ֑א	in its embankments	wvm	Ezr 5:8(17)
		cotlnu	1	_a_:_ei_u	כָּתְלֵ֔נוּ	our embankment	akr	Song 2:9(11)
		ctl	1	_:_a-_	־כְתַ֥ל	the embankment of	di	Dan 5:5(14)
ctliw	Location	vctliw	1	_:_i_:_i_	וְכִתְלִֽישׁ	and Kitlish	kms	Jos 15:40(3)
ctm	Speak	bctm	4	_:_e_e_	בְּכֶ֥תֶם	in the finest gold	kgr	Dan 10:5(12)
					בְּכֶ֣תֶם	in the fine gold of	imn	Psa 45:10(7)
					בְּכֶ֥תֶם	in fine gold	cvw	Job 28:19(5)
					בְּכֶ֣תֶם	in the fine gold of	slh	Job 28:16(3)
		hctm	1	_a-_e_e_	הַכֶּ֣תֶם	the finest gold	wna	Lam 4:1(5)
		vlctm	1	_:_a-_e_e_	וְ֝לַכֶּ֗תֶם	or to fine gold	csl	Job 31:24(5)
		ctm	2	_a_e_	־כָ֑תֶם	fine gold	klh	Pro 25:12(4)
					כֶּ֣תֶם	is fine gold	raw	Song 5:11(2)
		mctm	7	_i_e_e_	מִכֶּ֥תֶם	than the finest gold of	adm	Isa 13:12(5)
					מִ֫כְתָּ֥ם	a miktam	dvd	Psa 59:1(5)
					מִכְתָּ֑ם	a miktam	dvd	Psa 56:1(7) Psa 57:1(5)
					מִכְתָּֽם	a miktam	dvd	Psa 58:1(5)
					מִכְתָּ֖ם	a miktam	yvd	Psa 60:1(5)
					מִכְתָּ֥ם	From gold, concerning atonement, through inscription		Psa 16:1(1)
ctn	Clothe	bcutonotm	1	_:_u_:a_o_a_	בְּכֻתֳּנֹתָ֔ם	in their coats	nwa	Lev 10:5(3)
		hcutont	3	_a-_u_o_e_	־הַכֻּתֹּ֔נֶת	the coat	at	Exo 29:5(8)
					־הַכֻּתֹּ֖נֶת	the coat	at	Gen 37:31(10)
					־הַכֻּתֹּ֗נֶת	the coat	at	Lev 8:7(4)
		hcotnot	1	_a-_a_:_o_	־הַכָּתְנֹ֥ת	coats of	at	Exo 39:27(3)
		hctont	2	_a-_:_o_e_	הַכְּתֹ֧נֶת	the coat of	na	Gen 37:32(13)
					הַכְּתֹ֣נֶת	the coats of	wbx	Exo 28:39(2)
		vcotnot	2	_:_a_:_o_	וְכָתְנֹ֥ת	and coats	alp	Ezr 2:69(14) Neh 7:71(12)
		uctont	1	u_:_o_e_	וּכְתֹ֧נֶת	and coat	raw	2Sa 13:19(6)
		cutonot	4	_u_:a_o_	כֻּתֳּנֹֽת	coats	at	Exo 40:14(6)
					כֻּתֳּנֹֽת	coats	lbw	Exo 29:8(5)
					כֻּתֳּנֹת֙	coats	lbw	Lev 8:13(7)
					כֻתֳּנֹ֔ת	coats	ywh	Exo 28:40(4)
		cutonto	2	_u_a_:_o	־כֻּתָּנְתּ֔וֹ	from his coat	at	Gen 37:23(11)
					כֻּתָּנְתּ֔וֹ	his coat	qry	2Sa 15:32(15)
		cutonti	2	_u_a_:_i	־כֻּתָּנְתִּ֔י	my coat	at	Song 5:3(3)
					כֻתָּנְתִּ֣י	my coat	ph	Job 30:18(6)
		cutontç	1	_u_a_:_e_a	כֻּתָּנְתֶּ֗ךָ	your coat	lbw	Isa 22:21(2)
		cotnot	2	_a_:_o_	כָּתְנ֥וֹת	coats of	awh	Gen 3:21(6)
					כָּתְנוֹת֙	coats	kmw	Neh 7:69(14)
		ctont	7	_:_o_e_	כְּתֹ֣נֶת	the coat of	amr	Gen 37:33(3)
					־כְּתֹ֣נֶת	coat	at	Gen 37:31(3) Gen 37:32(3)
					־כְּתֹ֥נֶת	coat	at	Gen 37:23(13)
					כְּתֹ֥נֶת	a coat	l	Gen 37:3(14)
					כְּתֹ֣נֶת	a coat	yl	2Sa 13:18(2)
					כְּתֹֽנֶת	a coat of		Lev 16:4(1)
ctp	Bodypart	bctf	3	_a-_a_ei_	בַּכָּתֵ֑ף	on a shoulder	nwa	2Chr 35:3(23)
					בְכָתֵ֤ף	on the shoulder of	yvp	Isa 11:14(2)
					בַּכָּתֵ֖ף	on a shoulder	yl	Num 7:9(9)
		bctpm	1	_i_:_ei_a_	בִּכְתֵפָ֥ם	on their shoulders	ihvh	1Chr 15:15(12)
		hctf	4	_a-_a_ei_	־הַכָּתֵ֑ף	the shoulder	al	Exo 38:14(6)
					־הַכָּתֵ֣ף	the shoulder	al	Eze 40:40(2) Eze 40:40(11)
					־הַכָּתֵ֖ף	the shoulder	mn	Eze 47:2(18)
		hctpot	1	_a-_:_ei_o_	הַכְּתֵפֹ֣ת	the shoulder-brackets	cvr	1Kgs 7:30(14)
		ubctf	1	u_:_a_ei_	וּבְכָתֵף֙	and with shoulder	xd	Eze 34:21(3)
		uctont	1	u_:_o_e_	וּכְתֹ֥נֶת	and a shoulder-strap	myil	Exo 28:4(8)
		vctf	1	_:_a_ei_	וְכָתֵ֑ף	and shoulder	irc	Eze 24:4(8)
		vctpot	1	_:_i_:_o_	וְכִתְפ֣וֹת	and the shoulder of	amh	Eze 41:2(5)
		vlctf	2	_:_a-_a_ei_	וְלַכָּתֵ֣ף	and for shoulder		Exo 38:15(1)
					וְלַכָּתֵף֙	and for shoulder		Exo 27:15(1)
		ctf	29	_e_e_	־כֶּ֙תֶף֙	the shoulder of	al	Eze 40:44(10) Eze 40:44(18)
					־כֶּ֣תֶף	the shoulder of	al	Jos 15:11(4) Jos 18:19(4) Eze 40:18(3)
					־כֶּ֤תֶף	shoulder	al	Jos 15:8(7)
					־כֶּ֤תֶף	the shoulder of	al	Jos 18:13(6) Jos 18:16(20)
					־כֶּ֥תֶף	shoulder of	al	1Kgs 6:8(5)
					־כֶּ֥תֶף	the shoulder of	al	Jos 18:18(3)
					־כֶּ֧תֶף	the shoulder of	al	Jos 15:10(10)
					־כֶּ֨תֶף	the shoulder of	al	Jos 18:12(11)
					־כָּתֵ֤ף	a shoulder	al	Eze 12:12(5)
					־כֶּ֤תֶף	the shoulder of	at	Eze 25:9(5)
					־כָּתֵ֑ף	shoulder	cl	Eze 29:7(8)
					־כָּתֵ֖ף	shoulder	cl	Eze 29:18(17)
					כָתֵ֖ף	a shoulder	ntn	Zec 7:11(4)
					כָתֵף֙	a shoulder	ntn	Neh 9:29(20)
					־כֶּ֤תֶף	shoulder of	yd	2Kgs 11:11(10) 2Chr 23:10(12)
					־כֶּ֣תֶף	the shoulder of	yl	Eze 46:19(5)
					־כֶּ֤תֶף	the shoulder of	yl	1Kgs 7:39(6)
					־כֶּ֥תֶף	the shoulder of	yl	Num 34:11(11) 1Kgs 7:39(11)
					־כֶּ֨תֶף	the shoulder of	yl	Isa 30:6(15)
					־כָּתֵ֤ף	a shoulder	yl	Eze 12:6(3)
					־כָּתֵ֥ף	a shoulder	yl	Isa 49:22(19)
					־כָּתֵ֥ף	the shoulder	yl	Eze 12:7(18)
					־כָּתֵ֨ף	a shoulder	yl	Isa 46:7(3)
		ctpot	11	_i_:_o_	־כִּתְפ֖וֹת	the shoulders of	al	Eze 41:26(7)
					־כִּתְפ֥וֹת	the shoulders of	yl	Exo 28:25(12)
					־כִּתְפֹ֥ת	the shoulder-straps of	yl	Exo 39:18(12)
					כִּתְפֹ֣ת	the shoulder-straps of	yl	Exo 28:12(6) Exo 39:7(4)
					כְּתֵפֹ֣ת	shoulder-brackets	pym	1Kgs 7:30(10)
					כְּתֵפ֔וֹת	shoulder-brackets	rby	1Kgs 7:34(2)
					כְתֵפֹ֣ת	shoulders	wnh	Exo 28:7(2)
					כִתְפ֨וֹת	shoulders of	wnh	Exo 28:27(9)
					כִתְפֹ֨ת	the shoulder-straps of	wnh	Exo 39:20(8)
					כְּתֵפֹ֥ת	shoulders		Exo 39:4(1)
		ctpi	1	_:_ei_i	כְּ֭תֵפִי	my shoulder		Job 31:22(1)
		ctpih	1	_:_ei_e_a	כְּתֵפֶֽיהָ	its shoulder	cvn	1Kgs 7:34(10)
		ctpiv	4	_:_ei_a_	כְּתֵיפָ֖יו	his shoulders	bin	Deu 33:12(13)
					כְּתֵפָֽיו	his shoulders	bin	1Sa 17:6(8)
					־כְּתֵפָ֑יו	his shoulders	yl	Jdg 16:3(20)
					כְתֵפָ֖יו	his shoulders	wnh	Exo 28:12(20)
		lctf	2	_:_e_e_	לְכֶ֣תֶף	of the shoulder of	ph	Eze 40:41(7)
					לַכָּתֵ֑ף	for the shoulder	qly	Exo 27:14(5)
		mctf	5	_i_e_e_	מִכֶּ֨תֶף	from shoulder of	id	2Kgs 11:11(6) 2Chr 23:10(8)
					מִכֶּ֧תֶף	on the shoulder of	ntn	2Chr 4:10(4)
					מִכֶּ֨תֶף	on shoulder of	ntn	1Kgs 7:39(17)
					מִכֶּ֤תֶף	the shoulder of	tkt	Eze 47:1(19)
ctr	Protect	bctr	1	_:_e_e_	בְּכֶ֣תֶר	in a diadem	mlc	Est 1:11(7)
		hcotrot	6	_a-_o_a_o_	־הַכֹּֽתָרֹת֙	the diadems	at	1Kgs 7:18(12)
					הַכֹּֽתָר֔וֹת	the diadems	glh	2Chr 4:12(15) 2Chr 4:13(16)
					הַכֹּֽתָרֹ֔ת	the diadems	glh	1Kgs 7:41(16) 1Kgs 7:42(16)
					הַכֹּתָרֹ֛ת	the diadems	glh	1Kgs 7:41(4)
		hcotrt	3	_a-_o_e_e_	הַכֹּתֶ֥רֶת	diadem	yl	1Kgs 7:20(17)
					הַכֹּתֶ֣רֶת	diadem	qvm	1Kgs 7:16(13)
					הַכֹּתֶ֥רֶת	diadem	qvm	1Kgs 7:16(18)
		vhcotrot	1	_:_a-_o_a_o_	וְהַכֹּתָר֛וֹת	and the diadems	glh	2Chr 4:12(4)
		vcotrot	2	_:_o_a_o_	וְכֹֽתָרֹ֗ת	and the diadems		1Kgs 7:19(1)
					וְכֹתָרֹ֗ת	and the diadems		1Kgs 7:20(1)
		vcotrt	2	_:_o_e_e_	וְכֹתֶ֨רֶת	and encircling	akd	2Kgs 25:17(7)
					וְכֹתֶ֨רֶת	and encircling		Jer 52:22(1)
		ictiru	2	_a-_:_i_u	יַכְתִּ֣רוּ	let encircle	b	Psa 142:8(8)
					יַכְתִּ֥רוּ	let encircle	yrm	Pro 14:18(5)
		cotrot	1	_o_a_o_	כֹתָרֹ֜ת	diadems	wnh	1Kgs 7:16(2)
		citru	1	_i_:_u	כִּתְּר֤וּ	they encircled		Jdg 20:43(1)
		citruni	1	_i_:_u_i	כִּתְּרֽוּנִי	encircled me	bwn	Psa 22:13(6)
		ctr	3	_e_e_	כֶּ֥תֶר	a diadem	ntn	Est 6:8(15)
					כֶּֽתֶר	a diadem	wvm	Est 2:17(14)
					כַּתַּר	encircle		Job 36:2(1)
		lcotrot	1	_a-_o_a_o_	לַכֹּ֣תָרֹ֔ת	for the diadems	wrwrh	1Kgs 7:17(7)
		lcotrt	4	_a-_o_e_e_	לַכֹּתֶ֤רֶת	of the diadem	bit	1Kgs 7:31(3)
					לַכֹּתֶ֖רֶת	for diadem	ywh	1Kgs 7:18(19)
					לַכֹּתֶ֣רֶת	for diadem	wby	1Kgs 7:17(13)
					לַכֹּתֶ֥רֶת	for diadem	wby	1Kgs 7:17(16)
		mctir	1	_a-_:_i_	מַכְתִּ֣יר	encircles	rwy	Hab 1:4(11)
ctw	Work	bmctw	1	_a-_a-_:_ei_	בַּֽמַּכְתֵּ֡שׁ	in a crumbler	avil	Pro 27:22(5)
		tctow	1	_i_:_o_	תִּכְתּֽוֹשׁ	you crumble	am	Pro 27:22(2)
ctt	Destroy	bmcitto	1	_i_:_i_a_o	בִמְכִתָּתוֹ֙	from its beating	mxa	Isa 30:14(10)
		vacot	1	_a_e_o_	וָאֶכֹּ֨ת	and I beat	aw	Deu 9:21(11)
		victu	1	_a-_a-_:_u	וַֽיַּכְּת֥וּ	and they beat	dbr	Deu 1:44(12)
		victum	1	_a-_a-_:_u_	וַֽיַּכְּת֖וּם	and beat them	nch	Num 14:45(8)
		vcuttu	1	_:_u_:_u	וְכֻתְּת֥וּ	and they will beat		2Chr 15:6(1)
		vcitt	1	_:_i_a-_	וְכִתַּת֩	and beat	awrh	2Kgs 18:4(11)
		vcittu	3	_:_i_:_u	וְכִתְּתוּ֙	and they will beat	mlc	Zec 11:6(20)
					וְכִתְּת֨וּ	and they will beat	rb	Isa 2:4(7)
					וְכִתְּת֨וּ	and they will beat	rkq	Mic 4:3(10)
		vctut	1	_:_a_u_	וְכָתוּת֙	or the beaten	myc	Lev 22:24(2)
		vctoti	1	_:_a-_o_i	וְכַתּוֹתִ֣י	and I have beaten		Psa 89:24(1)
		iuct	1	_u_a-_	יֻכַּת	the beating of	wah	Isa 24:12(5)
		iuctu	3	_u_a-_u	יֻכַּ֔תּוּ	beaten	gbr	Jer 46:5(8)
					יֻכַּ֑תּוּ	they are beaten	yrb	Job 4:20(3)
					יֻכַּ֗תּוּ	will be beaten	psl	Mic 1:7(3)
		cotu	1	_o_u	כֹּ֤תּוּ	beat		Joe 4:10(1)
		citt	1	_i_a-_	כִּתַּ֣ת	had beaten	psl	2Chr 34:7(7)
		ctut	1	_a_u_	כָּת֖וּת	beaten	ixr	Isa 30:14(5)
		ctit	5	_a_i_	כָּתִ֖ית	beaten	zch	Exo 27:20(11) Lev 24:2(10)
					כָּתִ֑ית	beaten	wmn	1Kgs 5:25(13)
					כָּתִ֖ית	beaten	wmn	Num 28:5(7)
					כָּתִית֙	beaten	wmn	Exo 29:40(5)

Total for ct is: 448. Updated: 2021.07.20