Pages

▼

Wednesday, 4 September 2013

Psalm 90 and the surgical strike on this new year's day

John Hobbins writes on Facebook
Often - not always - our military intervention, or the mere threat of it (and you can't have a credible threat without a proven willingness to use one's capabilities), has saved lives and secured peace sooner rather than later.
On this I must insist that there has to be a different way to save lives and secure peace. While I agree with him that
a more pertinent criticism might be that we stabilized monsters like Saddam Hussein and the Assads for far too long.
We not only stabilized them, we set them up 100 years ago.

But to return to Syria in the last 8 years, what if there had been an earlier intervention say in 2006 when the famine began.  (See Polk here)
Syria has been convulsed by civil war since climate change came to Syria with a vengeance. Drought devastated the country from 2006 to 2011.  Rainfall in most of the country fell below eight inches (20 cm) a year, the absolute minimum needed to sustain un-irrigated farming. Desperate for water, farmers began to tap aquifers with tens of thousands of new well.  But, as they did, the water table quickly dropped to a level below which their pumps could lift it..... 
the Syrian government made the situation much worse by its next action. Lured by the high price of wheat on the world market, it sold its reserves. In 2006, according to the US Department of Agriculture, it sold 1,500,000 metric tons or twice as much as in the previous year.  
What if the international community had prevented Syria from selling their food surplus? Would this not have led to saving lives and also have been an affront to the market forces that led Syria to such unwise action? Where was Joseph when we needed him?  If you are going to have a Pharaoh - and they are a-plenty in the Middle East, then you need a Joseph - not a bigger Pharaoh.

As I was pondering these things I was reading Psalm 90 on this New Year - שנה טובה to my friends in the Hebrew world. So given that time is a theme in Psalm 90, I wondered how God might establish the deed of our hands verse 17.  Read this with me and think about how we might avoid the failure of Monarchy (Psalm 89) and move to a sustainable action that contributes to an economy that supports people rather than killing them. I have bolded the verses that jumped out at me.

90 - of transient change

תְּפִלָּה לְמֹשֶׁה אִישׁ הָאֱלֹהִים
אֲדֹנָי מָעוֹן אַתָּה הָיִיתָ לָּנוּ
בְּדֹר וָדֹר
1A prayer of Moses the man of God
My Lord, a habitation you yourself have become for us
from generation to generation
בְּטֶרֶם הָרִים יֻלָּדוּ
וַתְּחוֹלֵל אֶרֶץ וְתֵבֵל
וּמֵעוֹלָם עַד עוֹלָם אַתָּה אֵל
2from ere mountains were born
or you birthed earth and world
and even from everlasting to everlasting you are God
תָּשֵׁב אֱנוֹשׁ עַד דַּכָּא
וַתֹּאמֶר שׁוּבוּ בְנֵי אָדָם
3you turn a mortal to contrition
and you say Turn children of humanity
כִּי אֶלֶף שָׁנִים בְּעֵינֶיךָ
כְּיוֹם אֶתְמוֹל כִּי יַעֲבֹר
וְאַשְׁמוּרָה בַלָּיְלָה
4for a thousand years in your eyes
are like a recent day that is over
and a watch in the night
זְרַמְתָּם
שֵׁנָה יִהְיוּ
בַּבֹּקֶר כֶּחָצִיר יַחֲלֹף
5you inundate them
sleep they become
in the morning as grass renews
בַּבֹּקֶר יָצִיץ וְחָלָף
לָעֶרֶב יְמוֹלֵל וְיָבֵשׁ
6in the morning it blossoms and renews
of the evening it is cut down and dries up

כִּי כָלִינוּ בְאַפֶּךָ
וּבַחֲמָתְךָ נִבְהָלְנוּ
7for we are consumed in your anger
and in your heat we are vexed
שַׁתָּה עֲו‍ֹנֹתֵינוּ לְנֶגְדֶּךָ
עֲלֻמֵנוּ לִמְאוֹר פָּנֶיךָ
8you put our iniquities before you
our dissembling in the light of your face

כִּי כָל יָמֵינוּ פָּנוּ בְעֶבְרָתֶךָ
כִּלִּינוּ שָׁנֵינוּ כְמוֹ הֶגֶה
9for all our days face away from your fury
we consume our years as a mutter
יְמֵי שְׁנוֹתֵינוּ
בָהֶם שִׁבְעִים שָׁנָה
וְאִם בִּגְבוּרֹת
שְׁמוֹנִים שָׁנָה
וְרָהְבָּם עָמָל וָאָוֶן
כִּי גָז חִישׁ
וַנָּעֻפָה
10the days of our years
in them a seventy year span
and if valiant
an eighty year span
but their boldness is toil and mischief
for they scurry past
and we fly away
מִי יוֹדֵעַ עֹז אַפֶּךָ
וּכְיִרְאָתְךָ עֶבְרָתֶךָ
11Who knows the strength of your anger
and according to your fear your fury?
לִמְנוֹת יָמֵינוּ כֵּן הוֹדַע
וְנָבִא לְבַב חָכְמָה
12To apportion our days so make us know
that we may come to the heart of wisdom
שׁוּבָה יְהוָה עַד מָתָי
וְהִנָּחֵם עַל עֲבָדֶיךָ
13Turn יְהוָה, how long?
And be comforted over your servants

שַׂבְּעֵנוּ בַבֹּקֶר חַסְדֶּךָ
וּנְרַנְּנָה וְנִשְׂמְחָה בְּכָל יָמֵינוּ
14satisfy us in the morning of your kindness
and we will shout for joy and be glad in all our days
שַׂמְּחֵנוּ כִּימוֹת עִנִּיתָנוּ
שְׁנוֹת רָאִינוּ רָעָה
15Make us glad for days you afflicted us
years we have seen evil

יֵרָאֶה אֶל עֲבָדֶיךָ פָעֳלֶךָ
וַהֲדָרְךָ עַל בְּנֵיהֶם
16Let your work appear to your servants
and your honour upon their children
וִיהִי נֹעַם אֲדֹנָי אֱלֹהֵינוּ עָלֵינוּ
וּמַעֲשֵׂה יָדֵינוּ כּוֹנְנָה עָלֵינוּ
וּמַעֲשֵׂה יָדֵינוּ כּוֹנְנֵהוּ
17And let the pleasure of the Lord our God be upon us
and the deed of our hands establish upon us
and the deed of our hands establish
Hebrew words: 140. Percentage of Hebrew words that recur in this psalm: 54%. Average keywords per verse: 4.4.
Selected recurring words
Note the pair of long circular structures in this poem. These begin at verse 11 and 12 and can be traced through the diagonal lines that use several words in reverse sequence. Note also the focus of the poem on knowing, seeing/appearing, and finally the works of our hands establishing. 

Word and gloss * first usage123456789101234567892012345678VsRoot
האלהים God
░
1אלוה
אדני My Lord
░
1אדון
אתה yourself
░
1אתה
היית you have become
░
1היה
בדר from generation
░
1דור
ודר to generation
░
1דור
ומעולם and even from everlasting
░
2עלם
עד to
░
2עד
עולם everlasting
░
2עלם
אתה you are
░
2אתה
אל God
░
2אל
תשׁב you turn
░
3שׁוב
עד to
░
3עד
שׁובו turn
░
3שׁוב
בני children of
░
3בן
כי for
░
4כי
שׁנים years
░
4שׁנה
כיום are like a day
░
4יום
כי that
░
4כי
יעבר is over
░
4עבר
יהיו they become
░
5היה
בבקר in the morning
░
5בקר
* יחלף renews
░
5חלף
בבקר in the morning
░
6בקר
* וחלף and renews
░
6חלף
כי for
░
7כי
כלינו we are consumed
░
7כלה
באפך in your anger
░
7אף
עלמנו our dissembling
░
8עלם
פניך your face
░
8פנה
כי for
░
9כי
כל all
░
9כל
ימינו our days
░
9יום
פנו face away
░
9פנה
בעברתך from your fury
░
9עבר
כלינו we consume
░
9כלה
שׁנינו our years
░
9שׁנה
ימי the days of
░
10יום
שׁנותינו our years
░
10שׁנה
שׁנה a year span
░
10שׁנה
שׁנה a year span
░
10שׁנה
כי for
░
10כי
יודע knows
░
11ידע
אפך your anger
░
11אף
עברתך your fury
░
11עבר
ימינו our days
░
12יום
הודע make us know
░
12ידע
שׁובה turn
░
13שׁוב
עד long
░
13עד
על over
░
13על
עבדיך your servants
░
13עבד
בבקר in the morning of
░
14בקר
ונשׂמחה and be glad
░
14שׂמח
בכל in all
░
14כל
ימינו our days
░
14יום
שׂמחנו make us glad
░
15שׂמח
כימות for days
░
15יום
שׁנות years
░
15שׁנה
ראינו we have seen
░
15ראה
יראה let appear
░
16ראה
אל to
░
16אל
עבדיך your servants
░
16עבד
על upon
░
16על
בניהם their children
░
16בן
ויהי and let be
░
17היה
אדני the Lord
░
17אדון
אלהינו our God
░
17אלוה
עלינו upon us
░
17על
ומעשׂה and the deed of
░
17עשׂה
ידינו our hands
░
17יד
כוננה establish
░
17כון
עלינו upon us
░
17על
ומעשׂה and the deed of
░
17עשׂה
ידינו our hands
░
17יד
כוננהו establish
░
17כון
PSALMS 90
Last printed on 2013.09.04-12:36

No comments:

Post a Comment