Another Psalm Snippet - on how to read

Psalm 1 - verses 4 to 6 only (in bold are the recurring roots in this section)

לֹא-כֵן הָרְשָׁעִים כִּי אִם כַּמֹּץ אֲשֶׁר-תִּדְּפֶנּוּ רוּחַ	4	Not so the-many wicked in contrast: like chaff that blows in the wind
עַל-כֵּן לֹא-יָקֻמוּ רְשָׁעִים - בַּמִּשְׁפָּט וְחַטָּאִים בַּעֲדַת צַדִּיקִים	5	So it is that they will not arise the wicked - in the judgment nor sinners in the assembly of the-many righteous
כִּי-יוֹדֵעַ יְהוָה דֶּרֶךְ צַדִּיקִים וְדֶרֶךְ רְשָׁעִים תֹּאבֵד	6	For יְהוָה knows the way of those righteous but the way of those wicked will perish

What we observe here is a pair of circular forms pivoting around the word wicked with an ultimate focus on the way. 

Word and gloss	1	2	3	4	5	Vs	Root
לא not	░					4	לא
כן so		░				4	כן
הרשׁעים the-many wicked			░			4	רשׁע
כן so it is that		░				5	כן
לא they will not	░					5	לא
רשׁעים the wicked			░			5	רשׁע
צדיקים the-many righteous				░		5	צדיק
דרך the way of					░	6	דרך
צדיקים those righteous				░		6	צדיק
ודרך but the way of					░	6	דרך
רשׁעים those wicked			░			6	רשׁע

Parallelism is subjective and people argue over it. Prosody has its conflict with available space and lines get shortened or lengthened depending on paper size or page size.  But recurrence is relatively objective. Dig first,  (recurrence) then lay out (prosody), then look for the parallels and other features within the frame established.  And look in small segments - finding them is tricky, but once found, they don't disappear.

Now my job is to learn to see and to write what I see. Do I see here in the beginning the statement that the assembly of the righteous is the judgment? Does this anticipate the binding of the kings by the merciful in Psalm 149?

As Hooker noted - what is there necessarie for man to know which the Psalmes are not able to teach?

(quoted in Renaissance Quarterly > Vol. 55, No. 1, Spring, 2002 > Psalm Culture in the English Renaissance: Readings of Psalm 137 by Shakespeare, Spenser, Milton, and Others.)